गङ्गातरणम्, सुमन्त्र-प्रतिनिवर्तनम्, जटाधारणम्
Crossing the Gaṅgā; Sumantra’s Return; Adoption of Ascetic Signs
नातिक्रान्तमिदं लोके पुरुषेणेह केनचित्।तव सभ्रातृभार्यस्य वासः प्राकृतवद्वने।।2.52.16।।
nātikrāntam idaṃ loke puruṣeṇeha kenacit |
tava sabhrātṛbhāryasya vāsaḥ prākṛtavad vane ||
या लोकी कोणत्याही पुरुषाने याहून मोठे कृत्य केलेले नाही—की तू भाऊ आणि पत्नीसमवेत सामान्य मनुष्याप्रमाणे वनात वास करीत आहेस।
None else in this world would be able to live in the forest as you have resolved to, like a common man, along with your brother and spouse.
Dharma is the willing acceptance of hardship for truth and duty—Rama embraces exile without privilege, living ‘like a common man’ while keeping familial responsibility intact.
Sumantra praises Rama’s resolve as Rama departs for forest life accompanied by Sita and Lakshmana.
Rama’s humility and steadfastness (dhairya, vinaya): he does not cling to royal comfort even in adversity.
Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.
A free Google sign-in keeps your chat saved across web and the app.
Read Valmiki Ramayana in the Vedapath app
Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.