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Ramayana — Ayodhya Kanda, Sarga 11, Shloka 24

कैकेयीवरप्रार्थना

Kaikeyi Demands the Two Boons

अभिषेकसमारम्भो राघवस्योपकल्पितः।।।।अनेनैवाभिषेकेण भरतो मेऽभिषिच्यताम्।

abhiṣekasamārambho rāghavasyopakalpitaḥ | anenaivābhiṣekeṇa bharato me 'bhiṣicyatām ||

राघवाच्या अभिषेकाची सर्व तयारी झाली आहे; याच अभिषेक-सामग्रीने माझा पुत्र भरत याचा राज्याभिषेक व्हावा।

अभिषेक-समारम्भःthe preparations for consecration
अभिषेक-समारम्भः:
Karta (कर्ता)
TypeNoun
Rootअभिषेक (प्रातिपदिक) + समारम्भ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विषय (topic)
राघवस्यof Rama
राघवस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; सम्बन्ध (of Rāghava/Rama)
उपकल्पितःhas been prepared
उपकल्पितः:
Karta (कर्ता)
TypeVerb
Rootउप-कल्प् (धातु)
Formउप-कल्प् धातोः क्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; 'has been arranged/prepared'
अनेनwith this
अनेन:
Karana (करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण (by/with this)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय
अभिषेकेणby this consecration
अभिषेकेण:
Karana (करण)
TypeNoun
Rootअभिषेक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; करण (with the consecration/with these consecration-materials)
भरतःBharata
भरतः:
Karta (कर्ता)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मेfor me/my
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सम्बन्ध (for me/as my)
अभिषिच्यताम्let (him) be consecrated
अभिषिच्यताम्:
Karma (कर्म)
TypeVerb
Rootअभि-षिच् (धातु)
Formलोट् (Imperative/लोट्), आत्मनेपद; प्रथमपुरुष, एकवचन; कर्मणि-प्रयोग (passive imperative: 'let him be consecrated')

Preparations for Rama's consecration have been made. With these very materials for installation, my son Bharata should be consecrated.

K
Kaikeyī
D
Daśaratha
R
Rāma (Rāghava)
B
Bharata
A
abhiṣeka (coronation)

FAQs

The verse spotlights the ethical crisis of kingship: rightful succession and fairness are challenged by a demand backed by an earlier promise, forcing a conflict between procedural justice and pledged word.

Kaikeyī’s first boon is stated: stop Rāma’s planned coronation and crown Bharata instead using the already-prepared rites.

Daśaratha’s adherence to satya is again the focal point, while the ideal virtue of impartiality in royal succession is implicitly violated by the demand.