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Shloka 59

Brahmin Right Conduct: Morning Remembrance, Bathing, Purification, and Tarpaṇa Method

तस्मान्न पीडयेद्वस्त्रमकृत्वा पितृतर्पणम् । तिस्रःकोट्योऽर्धकोटी च यानि लोमानि मानुषे

tasmānna pīḍayedvastramakṛtvā pitṛtarpaṇam | tisraḥkoṭyo'rdhakoṭī ca yāni lomāni mānuṣe

म्हणून पितृतर्पण न करता वस्त्र पिळू नये. कारण मनुष्यदेहात तीन कोटी व अर्धकोटी रोम असतात.

तस्मात्therefore / from that
तस्मात्:
अपादान (Apādāna/Ablative-cause)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), पञ्चमी-विभक्ति (Ablative/5th), एकवचन (Singular); सर्वनाम (Pronoun)
not
:
सम्बन्ध (Sambandha/Negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (Negation particle)
पीडयेत्should squeeze / should press
पीडयेत्:
क्रिया (Kriyā/Verb)
TypeVerb
Rootपीड् (धातु) / पीडय (णिजन्त-धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद; णिजन्त (Causative) प्रयोगः: ‘पीडयति’
वस्त्रम्cloth/garment
वस्त्रम्:
कर्म (Karma/Object)
TypeNoun
Rootवस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
अकृत्वाwithout doing
अकृत्वा:
पूर्वकाल (Pūrvakāla/Prior action)
TypeIndeclinable
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), नञ्-पूर्वक (with negation): ‘not having done’
पितृ-तर्पणम्offering (tarpana) to the ancestors
पितृ-तर्पणम्:
कर्म (Karma/Object) / क्रियाविशेषण-उद्देश्य (object of ‘akṛtvā’)
TypeNoun
Rootपितृतर्पण (प्रातिपदिक; पितृ + तर्पण)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); समासः तत्पुरुषः: ‘पितॄणां तर्पणम्’
तिस्रःthree
तिस्रः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); संख्या (Numeral)
कोट्यःcrores
कोट्यः:
कर्ता (Kartā/Subject) (elliptic: ‘(सन्ति) कोट्यः’)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
अर्ध-कोटीhalf a crore
अर्ध-कोटी:
कर्ता (Kartā/Subject) (elliptic)
TypeNoun
Rootअर्धकोटि (प्रातिपदिक; अर्ध + कोटि)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः: ‘अर्धा कोटिः’
and
:
सम्बन्ध (Sambandha/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (Conjunction/particle)
यानिwhich
यानि:
कर्ता (Kartā/Subject) (of implied ‘सन्ति’)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); सम्बन्ध-सर्वनाम (Relative pronoun)
लोमानिhairs
लोमानि:
कर्ता (Kartā/Subject) (apposition to ‘यानि’)
TypeNoun
Rootलोमन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
मानुषेin a human (body)
मानुषे:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootमानुष (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (Masc/Neut), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

Unspecified (narratorial injunction within the Adhyaya; exact dialogue speaker not provided in the input)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Sandhi Resolution Notes: तस्मान्न → तस्मात् न. पीडयेद्वस्त्रम् → पीडयेत् वस्त्रम्. तिस्रःकोट्यः → तिस्रः कोट्यः. कोट्योऽर्धकोटी → कोट्यः अर्धकोटी.

P
Pitṛs (ancestors)

FAQs

It frames a ritual-ethical rule: daily acts involving water and cleansing should be preceded by remembrance and satisfaction of the ancestors, integrating domestic routine with pitṛ-dharma.

The large number functions as a traditional hyperbolic measure to stress the vastness of embodied life and, by implication, the seriousness of ritual negligence affecting subtle beings connected with the person.

It encourages mindfulness and gratitude toward one’s lineage—turning ordinary chores into disciplined, value-based conduct (dharma) rather than merely mechanical activity.