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Shloka 50

The Deception of Vṛtra

गायते सुस्वरं गीतं सर्वविश्वप्रमोहनम् । तत्र वृत्रः समायातः कामाकुलितमानसः

gāyate susvaraṃ gītaṃ sarvaviśvapramohanam | tatra vṛtraḥ samāyātaḥ kāmākulitamānasaḥ

सुमधुर स्वरात असे गीत गायिले जात होते की ते सर्व विश्वाला मोहित करी। तेथेच वृत्र आला; त्याचे मन कामाने व्याकुळ व अस्थिर झाले होते.

गायतेsings
गायते:
Kriya (Action/क्रिया)
TypeVerb
Rootगै (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन, आत्मनेपद (Present indicative, 3rd person singular, atmanepada)
सुस्वरम्sweet-sounding
सुस्वरम्:
Karma (Object/कर्म)
TypeAdjective
Rootसु- + स्वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम् (Neuter, Accusative, Singular; adjective)
गीतम्song
गीतम्:
Karma (Object/कर्म)
TypeNoun
Rootगीत (√गै धातु, क्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; क्त-प्रत्ययान्त (Neuter, Accusative, Singular; ‘song’)
सर्वविश्वप्रमोहनम्enchanting the whole world
सर्वविश्वप्रमोहनम्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व + विश्व + प्रमोहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम् (Neuter, Accusative, Singular; adjective)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
वृत्रःVṛtra
वृत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootवृत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन (Masculine, Nominative, Singular)
समायातःarrived
समायातः:
Kriya (Action/क्रिया)
TypeVerb
Rootसम्-आ-या (धातु) + क्त (प्रत्यय)
Formक्त-प्रत्ययान्त भूतकृत्; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणार्थे/विधेयविशेषणम् (Past participle; Masculine, Nominative, Singular; ‘having come/arrived’)
कामाकुलितमानसःwhose mind was agitated by desire
कामाकुलितमानसः:
Karta (Subject/कर्ता)
TypeAdjective
Rootकाम + आकुलित (√आ-कुल्/कुल् धातु, क्त) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; बहुव्रीहिः—‘कामेन आकुलितं मानसं यस्य सः’ (Masculine, Nominative, Singular; bahuvrihi epithet)

Narrator (contextual; verse is descriptive rather than direct speech)

Concept: Sensory enchantment can overpower even the mighty when desire agitates the mind; vigilance (saṁyama) is required where beauty and sound intensify craving.

Application: Be mindful of triggers (music, imagery, environments) that inflame craving; practice substitution—kīrtana, japa, or sattvic sound—to redirect the mind.

Primary Rasa: shringara

Secondary Rasa: bhayanaka

Type: forest

Visual Art Cues: {"scene_description":"In the heart of the grove, a circle of companions sings a melody so sweet it seems to ripple through the air like visible waves. From the shadowed edge, Vṛtra enters—massive, tense, and inwardly burning—his eyes fixed, his posture betraying a mind seized by desire, turning the scene from romance to impending danger.","primary_figures":["Vṛtra","Rambhā (off to the side/center)","apsaras singers"],"setting":"pleasure-grove clearing with swing, sandalwood trunks, and a shadowy forest threshold","lighting_mood":"divine radiance","color_palette":["deep indigo","smoky violet","golden amber","sandalwood tan","crimson"],"tanjore_prompt":"Tanjore painting style: central apsaras chorus with gold leaf halos and ornate jewelry, musical gestures frozen mid-song, Vṛtra emerging from a darkened border with dramatic contrast, heavy gilding on ornaments and swing chains, rich reds/greens, intricate frame suggesting tension.","pahari_prompt":"Pahari miniature style: lyrical singers in a moonlit grove, delicate sound-waves suggested by fine lines, Vṛtra entering from a shaded corner, cool palette with a sudden warm crimson accent on his eyes, refined naturalism with ominous narrative balance.","kerala_mural_prompt":"Kerala mural style: bold outlines and expressive eyes—apsaras in rhythmic singing poses, Vṛtra as a powerful figure with stylized musculature, strong red/yellow/green pigments against dark background, temple-wall drama and patterned foliage.","pichwai_prompt":"Pichwai cloth painting style: musical circle framed by lotus borders, peacocks startled at the edge, deep blue ground with gold highlights, Vṛtra’s silhouette intruding from the margin, intricate floral motifs contrasting with the looming threat."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"fast-dramatic","voice_tone":"authoritative","sound_elements":["choral singing","anklet bells","sudden hush","distant thunder","wind rising"]}

Sandhi Resolution Notes: पदानि प्रायः असन्धितानि; समायातः इति क्त-रूपं विधेयविशेषणवत्।

V
Vṛtra

FAQs

It depicts the power of captivating music and shows Vṛtra approaching with a mind unsettled by desire, introducing the theme of enchantment (moha) leading to impulsive action.

Yes—sense-attraction can disturb the mind and cloud discernment; the verse frames desire as a destabilizing force that drives one toward situations without clarity.

It emphasizes that the song’s allure is not ordinary but universally enchanting, heightening the narrative tension and explaining why a powerful figure like Vṛtra becomes mentally agitated.