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Shloka 13

Kāmākṣā-māhātmya (Glory of Kāmākṣā) with Siddhanātha Account

स मत्स्यनाथः किल तत्र संस्थो विज्ञानपारंगम एव भद्रे । चचार लोकाभिमतं वितन्वंस्तपोऽतिघोरं न च याति दृष्टिम् ॥ १३ ॥

sa matsyanāthaḥ kila tatra saṃstho vijñānapāraṃgama eva bhadre | cacāra lokābhimataṃ vitanvaṃstapo'tighoraṃ na ca yāti dṛṣṭim || 13 ||

हे भद्रे! तेथे मत्स्यनाथ निश्चयच स्थित होते, उच्च विज्ञानात पारंगत. लोकांची अभिलाषा पूर्ण करीत ते अतिघोर तप करीत, तरीही सामान्य दृष्टीस पडत नसत।

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; सर्वनाम (pronoun)
मत्स्यनाथःlord of the fish
मत्स्यनाथः:
Karta (कर्ता/Subject)
TypeNoun
Rootमत्स्य + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (मत्स्यस्य नाथः)
किलindeed, it is said
किल:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootकिल (अव्यय)
Formनिपात (particle), अर्थे—खलु/इति-श्रुतिः (indeed/it is said)
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb: there)
संस्थःremaining/standing
संस्थः:
Karta (कर्ता; विशेषण)
TypeAdjective
Rootसम् + स्था (धातु) → संस्थ (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त/क्त (past participle), अर्थे—स्थितः (standing/remaining)
विज्ञानपारंगम्fully proficient in knowledge
विज्ञानपारंगम्:
Karta (कर्ता; विशेषण)
TypeAdjective
Rootविज्ञान + पारंगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; उपपद-तत्पुरुषः (विज्ञाने पारंगमः = proficient in knowledge)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle: only/indeed)
भद्रेO auspicious lady
भद्रे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; संबोधन (address)
चचारwandered, moved about
चचार:
Kriya (क्रिया/Predicate)
TypeVerb
Rootचर् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
लोकाभिमतम्what is desired by the world/people
लोकाभिमतम्:
Karma (कर्म/Object)
TypeNoun
Rootलोक + अभिमत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (लोकस्य अभिमतम् = desired by people/world)
वितन्वन्spreading, extending
वितन्वन्:
Karta (कर्ता; सहायक-क्रिया)
TypeVerb
Rootवि + तन् (धातु) → वितन्वत् (कृदन्त-प्रातिपदिक)
Formवर्तमान-कृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; क्रियाविशेषणभावे (while spreading/expanding)
तपःausterity, penance
तपः:
Karma (कर्म/Object)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (sandhi: तपः + अति...)
अतिघोरम्extremely severe
अतिघोरम्:
Karma (कर्म; विशेषण)
TypeAdjective
Rootअति + घोर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारयः (अतिशयेन घोरम् = extremely terrible)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation)
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction: and)
यातिgoes, attains
याति:
Kriya (क्रिया/Predicate)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
दृष्टिम्sight, vision
दृष्टिम्:
Karma (कर्म/Object)
TypeNoun
Rootदृष्टि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन

Narada (narrating to the Sanatkumara tradition; addressing 'bhadre' within the story-frame)

Vrata: none

Primary Rasa: adbhuta (wonder)

Secondary Rasa: shanta (peace)

M
Matsyanatha

FAQs

It presents the ideal of a perfected adept who is established in vijñāna (realized knowledge) and tapas (austerity), indicating that true spiritual attainment can transcend ordinary visibility and recognition while still benefiting the world.

While the verse emphasizes jñāna and tapas, it supports Bhakti indirectly by showing that genuine spiritual power is not for display; service to beings (fulfilling loka-abhimata) aligns with devotional humility and compassionate conduct.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught here; the practical takeaway is the disciplined application of tapas and inner realization (vijñāna) as the foundation for spiritual effectiveness.