Shloka 42

वारयेत्पापिनः स्नानात्तथा सुकृतिनो नयेत् । ततो रामह्रदं गच्छेत्स्नात्वा तत्र विधानतः ॥ ४२ ॥

vārayetpāpinaḥ snānāttathā sukṛtino nayet | tato rāmahradaṃ gacchetsnātvā tatra vidhānataḥ || 42 ||

पापीजनांना तेथे स्नान करू देऊ नये आणि सुकृतांना स्नानासाठी नेले पाहिजे। नंतर रामह्रदास जाऊन विधिपूर्वक स्नान करून कर्म करावे।

वारयेत्should prevent/ward off
वारयेत्:
Kriya (क्रिया)
TypeVerb
Rootवारय् (धातु: √वृ/वार् caus.)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
पापिनःsinners
पापिनः:
Karma (कर्म)
TypeNoun
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन
स्नानात्from bathing
स्नानात्:
Apadana (अपादान)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
तथाlikewise
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: likewise)
सुकृतिनःthe meritorious (people)
सुकृतिनः:
Karma (कर्म)
TypeNoun
Rootसुकृतिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
नयेत्should lead
नयेत्:
Kriya (क्रिया)
TypeVerb
Rootनी (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअपादान/क्रमवाचक-अव्यय (adverb: then/from there)
रामह्रदम्Rāma-pond
रामह्रदम्:
Karma (कर्म)
TypeNoun
Rootरामह्रद (प्रातिपदिक: राम + ह्रद)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (रामस्य ह्रदः)
गच्छेत्should go
गच्छेत्:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
स्नात्वाhaving bathed
स्नात्वा:
Purvakala (पूर्वकालिक-क्रिया)
TypeIndeclinable
Rootस्ना (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), अर्थः—स्नानं कृत्वा
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
विधानतःaccording to the prescribed rule
विधानतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootविधानतस् (अव्ययभाव: विधान + तस्)
Formतसिल्-प्रत्ययान्त-अव्यय (adverb: according to rule)

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
R
Rama-hrada

FAQs

It stresses that tirtha-bathing is not merely physical cleansing but a regulated sacred act: the place is to be protected from impure conduct while the virtuous are guided to perform snāna and the required rites properly.

By emphasizing vidhāna (proper ordinance) and moral fitness, the verse frames pilgrimage and bathing as disciplined devotional practice—approaching holy waters with reverence, right conduct, and guided participation.

Kalpa (ritual procedure) is implied through “vidhānataḥ,” indicating rule-based performance of snāna and associated rites at a tirtha, including guidance on eligibility and correct observance.