The Determination of the Extent of the Sacred Field and Related Matters
Kurukṣetra Māhātmya
रामतीर्थं ततः ख्यातं संजातं पापनाशनम् । मार्कंडेयेन मुनिना संतप्तं परमं तपः ॥ १७ ॥
rāmatīrthaṃ tataḥ khyātaṃ saṃjātaṃ pāpanāśanam | mārkaṃḍeyena muninā saṃtaptaṃ paramaṃ tapaḥ || 17 ||
त्यानंतर ते तीर्थ ‘रामतीर्थ’ म्हणून प्रसिद्ध झाले आणि पापनाशक ठरले. तेथे मुनी मार्कंडेयांनी परम, अत्यंत कठोर तप केले॥ १७ ॥
Narada (in a Tirtha-Mahatmya narration within Uttara-Bhaga)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Peaceful assurance that the tīrtha destroys sin, deepening into devotional reverence through the exemplar of Mārkaṇḍeya’s supreme tapas."}
It presents Rāma-tīrtha as a pāpanāśana (sin-destroying) pilgrimage site and grounds its sanctity in the exemplary tapas of Mārkaṇḍeya, showing how a tīrtha’s fame is tied to realized sages and purification.
Though it does not explicitly teach bhakti, it supports bhakti-practice indirectly: tīrtha-yātrā and remembrance of holy places associated with great sages purify the heart, preparing the devotee for steadier devotion and worship.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is dharma of tīrtha-sevā—pilgrimage for purification and honoring sites sanctified by tapas.