The Greatness of Puruṣottama
Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa
पूजयेत्तान्स्वकैर्मंत्रैरधश्चोर्ध्वं तथैव च । एवं संपूज्य देवेशं मंडलस्थं जनार्दनम् ॥ ४७ ॥
pūjayettānsvakairmaṃtrairadhaścordhvaṃ tathaiva ca | evaṃ saṃpūjya deveśaṃ maṃḍalasthaṃ janārdanam || 47 ||
आपापल्या मंत्रांनी, खाली व वर—दोन्हीकडे—त्यांची पूजा करावी. अशा रीतीने मंडलस्थ देवेश जनार्दनाचे विधिपूर्वक संपूजन केल्याने (कर्म सिद्ध होते)।
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that worship becomes complete when all invoked divine powers are honored with proper mantras and the central focus remains Janārdana as the Devēśa established in the ritual maṇḍala.
Bhakti here is expressed as disciplined reverence—mantra-guided pūjā directed to Vishnu (Janārdana), recognizing Him as the supreme Lord who presides over the entire worship arrangement.
It highlights mantra-prayoga and ritual sequencing—applying prescribed mantras correctly and performing worship in ordered directions (above/below), reflecting disciplined liturgical practice connected with Vyākaraṇa-informed mantra usage and Kalpa-style procedure.