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Shloka 39

Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship

ब्राह्मणप्रवरो भूत्वा सर्वशास्त्रार्थपारगः । ज्ञानं तत्र समासाद्य मुक्तिं प्राप्नोति दुर्लभाम् ॥ ३९ ॥

brāhmaṇapravaro bhūtvā sarvaśāstrārthapāragaḥ | jñānaṃ tatra samāsādya muktiṃ prāpnoti durlabhām || 39 ||

श्रेष्ठ ब्राह्मण होऊन आणि सर्व शास्त्रार्थांत पारंगत होऊन, तेथे खरे ज्ञान प्राप्त करतो; आणि त्या ज्ञानाने दुर्लभ मोक्ष मिळवितो.

ब्राह्मण-प्रवरःthe foremost among Brahmins
ब्राह्मण-प्रवरः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्राह्मण + प्रवर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (ब्राह्मणानां प्रवरः)
भूत्वाhaving become
भूत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), ‘having become’
सर्व-शास्त्र-अर्थ-पारगःone who has mastered the meanings of all scriptures
सर्व-शास्त्र-अर्थ-पारगः:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्व + शास्त्र + अर्थ + पारग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषसमासः (सर्वेषां शास्त्राणाम् अर्थेषु पारगः)
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म/Object)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन
तत्रthere / in that (state/context)
तत्र:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-अव्यय (locative adverb)
समासाद्यhaving attained
समासाद्य:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootसम् + आ + सद् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), ‘having attained/obtained’
मुक्तिम्liberation
मुक्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्राप्नोतिattains
प्राप्नोति:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
दुर्लभाम्rare, hard to obtain
दुर्लभाम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (मुक्तिम् इति विशेष्यस्य)

Narada (instructional narration within Uttara-Bhaga)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"From the ideal of brahminical excellence and śāstra-mastery to the quiet culmination in rare mokṣa through realized knowledge."}

FAQs

It teaches that spiritual maturity is shown by becoming grounded in brāhmaṇa-dharma and penetrating the meanings of śāstra; from that arises liberating knowledge, which culminates in the rare attainment of mokṣa.

While bhakti is not named explicitly, the verse supports bhakti by emphasizing purified character and right understanding of śāstra—both of which stabilize devotion and mature it into jñāna that leads to liberation.

The verse broadly points to competence in śāstra-artha (scriptural meaning), which practically depends on Vedāṅga-based tools like Vyākaraṇa (grammar) and Nirukta (etymology) to interpret texts accurately.