Shloka 9
Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā
ये तं सुसूक्ष्मं विमलांम्बराभं ध्यायंति नित्यं पुरुषं पुराणम् । ते मुक्तिभाजः प्रविशंति विष्णुं मन्त्रैर्यथाज्यं हुतमध्वराग्नौ ॥ ९ ॥
ye taṃ susūkṣmaṃ vimalāṃmbarābhaṃ dhyāyaṃti nityaṃ puruṣaṃ purāṇam | te muktibhājaḥ praviśaṃti viṣṇuṃ mantrairyathājyaṃ hutamadhvarāgnau || 9 ||
जे त्या अतिसूक्ष्म, निर्मळ आकाशवर्ण प्राचीन पुरुषाचे नित्य ध्यान करतात—ते मुक्तिभागी होऊन विष्णूमध्ये प्रवेश करतात; जसे मंत्रोच्चारासह अर्पिलेले घृत यज्ञाग्नीत विलीन होते.
Narada
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"Contemplative meditation on the subtle, stainless, sky-hued Ancient Person culminates in a serene promise of liberation and union/entry into Vishnu, sealed by a vivid yajña analogy."}
FAQs
It teaches that unwavering meditation on the subtle, pure, primordial Supreme Person culminates in moksha—described as entering into Viṣṇu—using the ritual image of oblations being received by fire to express certainty and completeness of the spiritual result.
Bhakti here is expressed as nitya-dhyāna (constant contemplative remembrance) of Viṣṇu’s transcendent nature; the devotee’s consciousness becomes aligned with Him, and liberation is portrayed as intimate union/entry into Viṣṇu rather than merely an external reward.
It highlights mantra-prayoga and yajña imagery—how offerings (ājyam) accompanied by mantras are properly consigned into the adhvara-agni—used as a Vedically grounded analogy to explain the certainty of the fruit of meditation.