पुण्ये धर्मनदीतीर्थे कोटिहोमफलं लभेत् । न पंचनदतीर्थस्य महिमानमनंतकम् ॥ ३९ ॥
puṇye dharmanadītīrthe koṭihomaphalaṃ labhet | na paṃcanadatīrthasya mahimānamanaṃtakam || 39 ||
पुण्यरूप धर्मनदीतीर्थात कोटी होमांचे फळ मिळते. परंतु पंचनद तीर्थाची महिमा खरोखरच अनंत आहे; तिचे पूर्ण वर्णन कोणालाही शक्य नाही.
Narada
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhakti","emotional_journey":"Awe at immense ritual equivalence (koṭi-homa fruit) rises into reverent wonder, then expands further by declaring Pañcanadā’s greatness as limitless."}
It elevates tīrtha-yātrā (pilgrimage) as a powerful dharmic practice: visiting Dharmanadī yields merit comparable to vast ritual performance, while Pañcanadā is praised as possessing immeasurable sanctity.
By emphasizing sacred places as reservoirs of divine grace, it supports bhakti-oriented practice where reverent visitation, remembrance, and worship at tīrthas can confer great spiritual fruit—sometimes beyond elaborate ritual effort.
Kalpa (ritual science) is implied through the reference to homa and its “phala” (ritual result), framing tīrtha-sevā as a dharmic alternative/complement to large-scale sacrificial rites.