The Greatness of Gayā
Gayā-Māhātmya
तीर्थप्रभावाद्यत्नेन ब्रह्मघ्नस्यापि वै पितुः । गयायां पिंडदानेन कुर्यादुद्धरणं सुतः ॥ ४० ॥
tīrthaprabhāvādyatnena brahmaghnasyāpi vai pituḥ | gayāyāṃ piṃḍadānena kuryāduddharaṇaṃ sutaḥ || 40 ||
तीर्थाच्या प्रभावाने पुत्राने प्रयत्नपूर्वक गयेत पिंडदान करावे; त्यामुळे ब्रह्महत्येचा दोष असलेल्या पित्याचाही उद्धार होतो।
Narada (teaching in the Gaya-tirtha context; traditionally within Narada–Sanatkumara dialogue frames)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Begins with urgency/earnest effort (yatnena) and resolves into reassurance that tīrtha-power and filial rite can secure deliverance even from grave sin."}
It teaches the exceptional salvific power (tīrtha-prabhāva) of Gayā: sincere piṇḍa-dāna performed by a son can uplift and deliver the father, even when the father bears the burden of a grave sin like brahma-hatyā.
While framed as a śrāddha rite, the verse emphasizes earnestness (yatna) and faith in sacred dharma at a tīrtha—an applied form of devotion expressed through service to the pitṛs and reverence for the sacred place’s divine potency.
Kalpa (ritual procedure) is foremost: the śrāddha/ancestral rite of piṇḍa-dāna at a designated tīrtha (Gayā), showing how correct ritual action and place-specific injunctions are used for pitṛ-upliftment.