स्थाणुजंगमसंभूतविषहंत्रि नमोऽस्तु ते । संसारविषनाशिन्यै जीवनायै नमोनमः ॥ ७१ ॥
sthāṇujaṃgamasaṃbhūtaviṣahaṃtri namo'stu te | saṃsāraviṣanāśinyai jīvanāyai namonamaḥ || 71 ||
स्थावर-जंगमातून उत्पन्न विष नाश करणाऱ्या तुला नमस्कार। संसाररूपी विष हरून जीवन देणाऱ्या तुला पुनःपुन्हा प्रणाम।
Narada (stotra-style address within the Uttara-Bhaga narrative)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"karuna","emotional_journey":"Moves from fear of tangible poisons (from plants/creatures) to a deeper existential plea for release from the 'poison' of saṃsāra, ending in repeated surrender."}
It equates saṃsāra (repeated worldly becoming) with a subtle “poison” and praises the addressed Devī/Śakti as the antidote—both to literal toxins and to the inner toxicity of bondage—thereby framing liberation as healing and restoration of true life (jīvana).
The verse is structured as namaskāra (reverential surrender): by repeatedly offering salutations and taking refuge in the divine protector, the devotee seeks purification and freedom from fear—an archetypal bhakti movement from anxiety (viṣa) to grace (nāśinī, jīvanāyai).
Primarily mantra-prayoga (practical use of a stotra/mantra for śānti and protection). While not a technical Vedāṅga lesson, it reflects Vedic ritual culture where recitation (linked to Śikṣā—correct sound) and hymn-usage are applied for both worldly safety and spiritual purification.