Shloka 100
Pūjādi-kathana — Gaṅgā Vratas, Tenfold Worship, Stotra, and Mokṣa on the Riverbank
महाँश्चापि गतः कालो यत्र तत्रापि गच्छतः । अत्रदूरे समीपे च सदृशं योजनद्वयम् ॥ १०० ॥
mahāṃścāpi gataḥ kālo yatra tatrāpi gacchataḥ | atradūre samīpe ca sadṛśaṃ yojanadvayam || 100 ||
चालताना मोठा काळही क्षणासारखा निघून जातो—कोणी जिथे तिथे जात असो. येथे ‘दूर’ आणि ‘जवळ’ समानच; दोन योजनांचे अंतरही एकसारखे भासते.
Narada (contextual attribution within Uttara-Bhaga narration on travel/pilgrimage experience)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"adbhuta","emotional_journey":"Begins with the weariness/relativity of travel-time and resolves into a calm insight: distance (near/far) collapses in the pilgrim’s experience."}
FAQs
It highlights the pilgrim’s inner state: when one is set in motion toward a purpose (especially dharmic travel), time slips by and the mind’s sense of ‘near’ and ‘far’ becomes relative—encouraging steadiness rather than hesitation.
By implying that when the heart is oriented toward sacred aims, discomfort and distance lose their power; similarly, in bhakti, the devotee persists without being discouraged by ‘how far’ the goal seems.
It uses traditional measurement language (yojana) and a practical observation about travel-time perception; while not a direct Vedanga lesson, it aligns with the Purana’s pragmatic instruction style used alongside yatra-vidhi and dharma guidance.