Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
यम उवाच । विबुधेश जगन्नाथ चराचरगुरो प्रभो । मोहिनी निष्फला जाता वंध्या स्त्री जनने यथा ॥ १ ॥
yama uvāca | vibudheśa jagannātha carācaraguro prabho | mohinī niṣphalā jātā vaṃdhyā strī janane yathā || 1 ||
यम म्हणाला—हे विबुधेश, हे जगन्नाथ, हे चराचरगुरो प्रभो! ही मोहिनी माया निष्फळ झाली आहे, जशी प्रसूतीत वंध्या स्त्री।
Yama
Vrata: none
Rasa: {"primary_rasa":"karuna","secondary_rasa":"shanta","emotional_journey":"Yama laments the failure of an attempted enchantment, moving from urgent address to resigned disappointment via a stark simile of barrenness."}
The verse highlights the supremacy of the Jagannātha (Vishnu) principle: even powerful delusion (Mohinī/Māyā) can become ineffective before the Lord who governs all beings and all dharma.
By addressing the Lord as the universal master and guru, the verse implies that surrender and devotion to Vishnu transcends deceptive forces; Bhakti is presented as a refuge where Māyā fails to produce its intended result.
No specific Vedāṅga technique is taught in this line; the main takeaway is doctrinal—recognizing Māyā (delusion) as contingent and ultimately subordinate to the Lord who upholds cosmic order (dharma).