Shloka 30

क्व सीतार्थं श्रीनिवासो रामो लक्ष्मणसंयुतः । विलापं कुरुते नागपाशबन्धादिकर्मसु ॥ ३० ॥

kva sītārthaṃ śrīnivāso rāmo lakṣmaṇasaṃyutaḥ | vilāpaṃ kurute nāgapāśabandhādikarmasu || 30 ||

सीतेसाठी लक्ष्मणासह श्रीनिवास राम कुठे आहेत, जे नागपाशबंधन इत्यादी प्रसंगांत पडून विलाप करतात?

क्वwhere?
क्व:
Kriya-vishesana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्नवाचक देशवाचक अव्यय (interrogative adverb: where?)
सीतार्थम्for Sītā’s sake
सीतार्थम्:
Hetu/Prayojana (हेतु/प्रयोजन/Purpose)
TypeNoun
Rootसीता + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समास: सीतायाः अर्थः (षष्ठी-तत्पुरुष)
श्रीनिवासःŚrīnivāsa (abode of Lakṣmī)
श्रीनिवासः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री + निवास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समास: श्रियाः निवासः (षष्ठी-तत्पुरुष)
रामःRāma
रामः:
Karta (कर्ता/Subject)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; apposition to श्रीनिवासः
लक्ष्मणसंयुतःaccompanied by Lakṣmaṇa
लक्ष्मणसंयुतः:
Karta (कर्ता/Subject)
TypeAdjective
Rootलक्ष्मण + संयुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (PPP) from √युज् with सम्-; समास: लक्ष्मणेन संयुतः (तृतीया-तत्पुरुष)
विलापम्lamentation
विलापम्:
Karma (कर्म/Object)
TypeNoun
Rootविलाप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
कुरुतेdoes/makes
कुरुते:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
नागपाशबन्धादिकर्मसुin acts like being bound by the serpent-noose, etc.
नागपाशबन्धादिकर्मसु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootनाग + पाश + बन्ध + आदि + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन; समास: (नागपाशबन्धः) + आदि + कर्म (समाहार/निर्देश); अर्थतः ‘नागपाशबन्धादिषु कर्मसु’

Narada (narrative voice, questioning in a devotional-theological tone)

Vrata: none

Rasa: {"primary_rasa":"karuna","secondary_rasa":"bhakti","emotional_journey":"A devotional, astonished lament: the exalted Śrīnivāsa appears in vulnerable circumstances for Sītā’s sake, intensifying compassion and wonder."}

S
Sita
R
Rama
L
Lakshmana
S
Shrinivasa (Vishnu)

FAQs

It highlights the theological tension of the Lord’s incarnate play (līlā): although Rāma is identified with Śrīnivāsa (Vishnu), he appears to undergo sorrow and bondage for the sake of dharma and the unfolding of the divine narrative.

By naming Rāma as Śrīnivāsa while describing human-like lamentation, the verse invites devotees to contemplate the Lord’s compassion and accessibility—deepening bhakti through remembrance (smaraṇa) of Rama-līlā and surrender (śaraṇāgati).

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly here; the practical takeaway is narrative-theology used in Purāṇic instruction—interpreting apparent suffering as līlā rather than limitation.