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Shloka 21

Kārtika-Māhātmya

The Greatness of Kārtika

तृप्तिर्न रसनातुल्या न समोऽन्यो द्विजेन च । न धर्मेण समं मित्रं न सत्येन समं यशः ॥ २१ ॥

tṛptirna rasanātulyā na samo'nyo dvijena ca | na dharmeṇa samaṃ mitraṃ na satyena samaṃ yaśaḥ || 21 ||

रस-निग्रहासारखी तृप्ती नाही; खरा द्विज (ब्राह्मण) यासारखा कोणी नाही। धर्मासारखा मित्र नाही, आणि सत्यासारखे यश नाही।

tṛptiḥcontentment; satisfaction
tṛptiḥ:
Karta (कर्ता/subject)
TypeNoun
Roottṛpti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
nanot / no
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
rasanā-tulyāequal to taste (of the tongue)
rasanā-tulyā:
Visheshana (विशेषण)
TypeAdjective
Rootrasanā (प्रातिपदिक) + tulya (प्रातिपदिक)
Formतत्पुरुष-समास (उपमान-पूर्वपद), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
nanot / no
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
samaḥequal
samaḥ:
Karta (कर्ता/subject)
TypeAdjective
Rootsama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
anyaḥanother (person/thing)
anyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
dvijenawith/than a twice-born (brāhmaṇa)
dvijena:
Karana (करण)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular)
caand
ca:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
nanot / no
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
dharmeṇaby/with dharma; by righteousness
dharmeṇa:
Karana (करण)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular)
samamequal
samam:
Visheshana (विशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (Accusative singular; adverbial)
mitramfriend
mitram:
Karta (कर्ता/subject)
TypeNoun
Rootmitra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)
nanot / no
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
satyenaby truth; with truthfulness
satyena:
Karana (करण)
TypeNoun
Rootsatya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular)
samamequal
samam:
Visheshana (विशेषण)
TypeAdjective
Rootsama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (Accusative singular; adverbial)
yaśaḥfame; glory
yaśaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootyaśas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)

Narada (didactic teaching in the Uttara-Bhaga context)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"vira","emotional_journey":"From inner discipline (restraint of taste) to social-ethical ideals (true brāhmaṇa), then to moral companionship (Dharma as friend), and finally to the pinnacle of reputation grounded in Truth."}

D
Dharma
S
Satya
D
Dvija

FAQs

It ranks inner discipline and moral absolutes above external supports: sense-restraint brings real contentment, Dharma protects like a true companion, and Satya alone yields enduring honor.

Bhakti is stabilized by purity: controlling taste and desire supports sāttvika living, while Dharma and Satya make devotion trustworthy and steady, preventing hypocrisy in worship and vrata.

It points to śikṣā/ācāra-based discipline—especially restraint in speech and consumption—supporting correct mantra-recitation and ritual conduct through personal purity and truthfulness.