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Shloka 10

Kārtika-Māhātmya

The Greatness of Kārtika

राजानं विविधैः सौख्यैः सर्वभावेन सुंदरी । वनेषु गिरिश्रृंगेषु नदीनां संगमेषु च ॥ १० ॥

rājānaṃ vividhaiḥ saukhyaiḥ sarvabhāvena suṃdarī | vaneṣu giriśrṛṃgeṣu nadīnāṃ saṃgameṣu ca || 10 ||

ती सुंदरी सर्वभावाने राजाला नानाविध सुखांनी रमवीत असे—वनांत, पर्वतशिखरांवर आणि नद्यांच्या संगमस्थानीही।

राजानम्the king
राजानम्:
Karma (कर्म)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; कर्मपद
विविधैःwith various
विविधैः:
Karana (करण)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन; विशेषणम् (सौख्यैः इति)
सौख्यैःcomforts, pleasures
सौख्यैः:
Karana (करण)
TypeNoun
Rootसौख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), बहुवचन; साधन/करणभाव
सर्वभावेनwith all attention/with whole-heartedness
सर्वभावेन:
Karana (करण)
TypeNoun
Rootसर्वभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; समासः षष्ठी-तत्पुरुष (सर्वस्य भावः)
सुन्दरीthe beautiful woman
सुन्दरी:
Karta (कर्ता)
TypeNoun
Rootसुन्दरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; कर्तृपद
वनेषुin forests
वनेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन; अधिकरण
गिरिशृङ्गेषुon mountain-peaks
गिरिशृङ्गेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootगिरि + शृङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन; समासः षष्ठी-तत्पुरुष (गिरेः शृङ्गम्)
नदीनाम्of rivers
नदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन; सम्बन्ध
संगमेषुat confluences
संगमेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसंगम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन; अधिकरण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Narada (narrating within the Uttara-Bhaga tirtha-mahatmya style discourse)

Vrata: none

Rasa: {"primary_rasa":"shringara","secondary_rasa":"adbhuta","emotional_journey":"Sensuous delight expands into a roaming, wonder-filled enjoyment of nature’s varied pleasure-spaces."}

R
Rajan (the king)
S
Sundari (the beautiful woman)

FAQs

It highlights how human enjoyment unfolds in landscapes that the Purana repeatedly treats as spiritually charged—forests, mountain summits, and especially river confluences (saṅgamas), which are classic tirtha settings in Book 2.

Indirectly: by placing worldly pleasure in tirtha-like environments, it sets up the Purāṇic contrast between kāma (enjoyment) and the higher purpose of visiting such places—purification, remembrance of Hari/Vishnu, and turning the mind toward bhakti.

No explicit Vedanga instruction appears in this verse; the practical takeaway is tirtha-literature geography—saṅgamas (river confluences) are repeatedly treated as prime locations for snāna (ritual bathing), dāna (gifts), and vrata observance in Purāṇic practice.