Śikṣā-nirūpaṇa (Exposition of Discipline): Son’s Marriage, Paternal Duty, and Royal Administration
वादसंवीक्षणं चक्रे तुलामानं दिने देने । गृहे गृहे नराणां च चक्रे संरक्षणं नृपः ॥ २९ ॥
vādasaṃvīkṣaṇaṃ cakre tulāmānaṃ dine dene | gṛhe gṛhe narāṇāṃ ca cakre saṃrakṣaṇaṃ nṛpaḥ || 29 ||
राजाने वाद-विवादांची चौकशीची व्यवस्था केली, दिवसेंदिवस तौल‑माप नीट ठेवले आणि घरोगरी प्रजेचे संरक्षण केले।
Suta (narrating Purāṇic account; Raja-dharma description within the mahatmya narrative)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"vira","emotional_journey":"Moves from orderly adjudication and fair commerce to the king’s protective care, creating a calm sense of well-governed stability."}
It presents rāja-dharma as a spiritual duty: by ensuring justice, honest measures, and protection, the king upholds dharma that allows society to pursue yajña, vrata, and devotion without fear or exploitation.
Though not directly teaching bhakti practices, it shows the supportive framework bhakti needs: a dharmic ruler curbs injustice and protects homes, enabling people to peacefully perform Vishnu-oriented worship, japa, and pilgrimage.
It aligns with dharma-śāstra and nyāya-like administrative discipline: standardizing tulā-māna (weights/measures) and systematic inquiry into disputes—practical governance that protects ritual economy and social trust.