Shloka 24
Dharmāṅgada’s Conquest of the Directions
कुमारी तु समानीताः बहुवित्तसमन्विता । तन्नास्ति त्रिषु लोकेषु स्थानं तात सुदुर्गमम् ॥ २४ ॥
kumārī tu samānītāḥ bahuvittasamanvitā | tannāsti triṣu lokeṣu sthānaṃ tāta sudurgamam || 24 ||
कन्या आणल्या गेल्या आणि त्या विपुल धनाने युक्त होत्या. हे तात, त्रिलोकीत खरोखर दुर्गम असे कोणतेही स्थान नाही।
Sanatkumara (in dialogue with Narada, Uttara-Bhaga narrative frame)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"vira","emotional_journey":"From the arrival of richly endowed maidens the verse expands into a sweeping assertion of capability—nothing is inaccessible across the three worlds."}
FAQs
It highlights a recurring Purāṇic idea: when the necessary means (resources, support, and determination) are present, worldly obstacles to dharmic aims—such as pilgrimage, charity, or sacred duties—become surmountable, making even “inaccessible” places reachable.
Indirectly, it supports Bhakti praxis by implying that sincere devotional undertakings (yātrā to tirthas, service, offerings) require practical support; when devotees arrange proper means, devotion expresses itself through steady action rather than being stopped by hardship.
No specific Vedāṅga is taught explicitly in this verse; the practical takeaway is logistical dharma—organizing resources for yātrā, dāna, and ritual observances—consistent with Purāṇic guidance on conducting religious acts effectively.