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Shloka 14

Tithi-vicara

Determination of Tithi for Fasts, Parana, and Pitri Rites

आदित्योदयवेलायां यास्तोकापि तिथिर्भवेत् । पूर्वविद्धा तु मंतव्या प्रभूता नोदयं विना ॥ १४ ॥

ādityodayavelāyāṃ yāstokāpi tithirbhavet | pūrvaviddhā tu maṃtavyā prabhūtā nodayaṃ vinā || 14 ||

सूर्योदयाच्या वेळी जी तिथी क्षणभर जरी असेल तीच पूर्वविद्धा मानावी. जी तिथी मोठी असली तरी सूर्योदयाला स्पर्श करत नसेल, ती (त्या दिवसासाठी) ग्राह्य धरू नये.

आदित्य-उदय-वेलायाम्at the time of sunrise
आदित्य-उदय-वेलायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootआदित्य (प्रातिपदिक) + उदय (प्रातिपदिक) + वेला (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
याwhich
या:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-सर्वनाम (relative pronoun)
स्तोकाeven a little
स्तोका:
Visheshana (विशेषण)
TypeAdjective
Rootस्तोक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; अल्प (small)
अपिeven/also
अपि:
Sambandha/Emphasis (सम्बन्ध/बलार्थक)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), सम्भावना/अपि-कार (even/also)
तिथिःlunar day (tithi)
तिथिः:
Karta (कर्ता)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
भवेत्may be/should occur
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
पूर्व-विद्धाearlier-occurring
पूर्व-विद्धा:
Visheshana (विशेषण)
TypeAdjective
Rootपूर्व (प्रातिपदिक) + विद्ध (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; तिथिविशेषण
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विरोध/विशेष (but/indeed)
मन्तव्याshould be considered
मन्तव्या:
Vidhi (विधि)
TypeAdjective
Root√मन् (धातु) ; मन्तव्य (कृदन्त)
Formभाव्य/विधेय (gerundive), स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘to be considered’
प्रभूताconsiderable/fully present
प्रभूता:
Visheshana (विशेषण)
TypeAdjective
Rootप्रभूत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; ‘abundant/considerable’ (tithi)
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
उदयम्sunrise
उदयम्:
Karma (कर्म)
TypeNoun
Rootउदय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
विनाwithout
विना:
Vinartha (विनार्थ)
TypeIndeclinable
Rootविना (अव्यय)
Formउपपद-अव्यय (preposition-like indeclinable) governing तृतीया; ‘without’

Sanatkumara (teaching Narada the rule of tithi for observances)

Vrata: none (general rule applicable to vratas)

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Aditya (Sun)

FAQs

It teaches kāla-śuddhi (purity of timing): vows and rites gain full merit when aligned with the tithi that is connected to sunrise, ensuring disciplined and scripturally grounded observance.

Bhakti is supported by niyama (regulated practice): even devotion-centered vratas must be performed at the proper tithi, and the verse gives a clear rule—accept the tithi that touches sunrise.

It reflects Jyotiṣa/Vedāṅga-based calendrical determination: tithi is operationally taken from sunrise contact (pūrvaviddhā), not merely by duration, for deciding the day’s vrata/karma.