Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 29

Nityā-paṭala-prakaraṇa

The Exposition of the Nityā-paṭala

अथ काम्यार्चनं वक्ष्ये प्रयोगांश्चापि नारद । येषामाचरणात्सिद्धिं साधको लभते ध्रुवम् ॥ २९ ॥

atha kāmyārcanaṃ vakṣye prayogāṃścāpi nārada | yeṣāmācaraṇātsiddhiṃ sādhako labhate dhruvam || 29 ||

आता हे नारद! मी काम्य-अर्चन व त्याचे प्रयोग-विधी सांगतो; ज्यांचे आचरण केल्याने साधक निःसंशय इच्छित सिद्धी प्राप्त करतो.

अथnow; then
अथ:
Sambandha (सम्बन्ध/प्रसङ्ग-सूचक)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (indeclinable; now/then, introducing next topic)
काम्य-अर्चनम्wish-fulfilling worship
काम्य-अर्चनम्:
Karma (कर्म)
TypeNoun
Rootकाम्य (प्रातिपदिक) + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd case); एकवचन; तत्पुरुष-समासः (determinative: ‘desired/for a wish’ + ‘worship’)
वक्ष्येI shall explain
वक्ष्ये:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट्-लकार (Simple Future); उत्तमपुरुष (1st person); एकवचन; परस्मैपद
प्रयोगान्procedures; applications
प्रयोगान्:
Karma (कर्म)
TypeNoun
Rootप्रयोग (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd case); बहुवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction ‘and’)
अपिalso
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक (particle: also/even)
नारदO Nārada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन (Vocative); एकवचन
येषाम्of which; of whom
येषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case, Genitive); बहुवचन; सर्वनाम
आचरणात्from the practice (of them)
आचरणात्:
Apadana (अपादान)
TypeNoun
Rootआचरण (प्रातिपदिक)
Formनपुंसकलिङ्ग; पञ्चमी (5th case, Ablative); एकवचन
सिद्धिम्success; attainment
सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया (2nd case); एकवचन
साधकःthe practitioner
साधकः:
Karta (कर्ता)
TypeNoun
Rootसाधक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st case); एकवचन
लभतेobtains
लभते:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट्-लकार (Present); प्रथमपुरुष (3rd person); एकवचन; आत्मनेपद
ध्रुवम्certainly; surely
ध्रुवम्:
Visheshana (विशेषण)
TypeAdjective
Rootध्रुव (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया (2nd case); एकवचन; विशेषण (adjectival adverbial use)

Sanatkumara (addressing Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada

FAQs

It introduces a structured section on kāmyārcana—goal-oriented worship—and emphasizes that correct observance of the prescribed procedures (prayoga) leads reliably to siddhi.

It frames devotion as disciplined worship: bhakti expressed through properly performed arcana, where sincerity is joined with method (prayoga) to achieve the intended fruit.

The term prayoga points to applied ritual science—procedure, sequencing, and correct performance—aligned with Vedanga-style technical precision used in worship and rites.