Nityā-paṭala-prakaraṇa
The Exposition of the Nityā-paṭala
नवनीलोत्पलैरश्वरिपुजैः कर्णिकारजैः । होमाल्लक्ष्मीं च सौभाग्यं निधिमायुर्यशो लभेत् ॥ १५४ ॥
navanīlotpalairaśvaripujaiḥ karṇikārajaiḥ | homāllakṣmīṃ ca saubhāgyaṃ nidhimāyuryaśo labhet || 154 ||
नवीन निळ्या कमळांनी, अश्वरिपूज्य पुष्पांनी व कर्णिकार फुलांनी होम केल्यास लक्ष्मी, सौभाग्य, धननिधी, दीर्घायुष्य व यश प्राप्त होते।
Sanatkumara (in instruction to Narada within the Vedanga/ritual-results discourse)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents a phala-śruti for a specific homa: disciplined ritual action using prescribed offerings is said to generate auspicious results—Lakṣmī (prosperity), saubhāgya, wealth, longevity, and fame—showing the Purāṇic linkage between yajña-style worship and worldly as well as auspicious well-being.
Although framed as a ritual instruction, it reflects bhakti through offering (upacāra) and reverent participation in homa; devotion is expressed by carefully chosen sacred flowers and faith in the deity’s grace, with Lakṣmī symbolizing auspicious divine favor.
It highlights Kalpa-style ritual know-how (a Vedāṅga domain): the correct materials (specific flowers) and the homa act itself, along with the stated results (phala), illustrating technical ritual prescription and its intended outcomes.