The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
कंदर्प्परूपिणी चैव तथा मकरकेतना । मनोभवस्वरूपा च भारती वर्णरूपिणी ॥ ७८ ॥
kaṃdarpparūpiṇī caiva tathā makaraketanā | manobhavasvarūpā ca bhāratī varṇarūpiṇī || 78 ||
ती कंदर्परूपिणी तसेच मकरकेतुध्वजधारिणी आहे; मनोभव—मनातून उत्पन्न होणाऱ्या कामनेचेच स्वरूप आहे, आणि भारती (सरस्वती) वर्ण-अक्षरांची मूर्ती आहे।
Narada (as part of a Vedanga/vidya-oriented description, in dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It identifies Bhāratī (Sarasvatī) with the very structure of speech—letters and sounds—teaching that mantra, learning, and sacred recitation are divine in origin and spiritually potent when handled with purity and precision.
By portraying divine power as present in sound and language, it supports bhakti through nāma-japa and stotra: devotion becomes effective when the Lord and the Goddess of speech are honored through correct utterance and reverent recitation.
Śikṣā (phonetics) and Vyākaraṇa (grammar): the verse’s emphasis on “varṇa-rūpiṇī” points to correct articulation of phonemes and disciplined language as foundations for mantra accuracy and Vedic study.