Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
अन्नं मह्यन्नमित्युक्त्वा मे देह्यन्नाधिपोर्णकाः । नयेममन्नं प्राणांते दापयानलसुंदरी ॥ ७५ ॥
annaṃ mahyannamityuktvā me dehyannādhiporṇakāḥ | nayemamannaṃ prāṇāṃte dāpayānalasuṃdarī || 75 ||
“अन्न, मला अन्न दे” असे म्हणत, हे अन्नाधिपतीच्या सेवकांनो, मला अन्न द्या. प्राणांती हे अन्न माझ्यापाशी आणा आणि अग्निसुंदरी (जठराग्नी) हिला ते ग्रहण करवून द्या.
Narada (in dialogue framed within teachings associated with Sanatkumara tradition in Book 1.3)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It emphasizes anna (food) as a sacred support of prāṇa (life-breath) and frames giving/receiving food as a dharmic act that can be invoked even at the final threshold of life.
By treating sustenance as governed by a divine ‘Lord of Food’ and by ritual speech (ukti), it aligns daily nourishment with reverence—turning an ordinary need into a devotional, God-ordered dependence.
It reflects prayoga-style usage of mantric/ritual imperative speech (a practical application often associated with Kalpa and related technical traditions), linking correct utterance and intended ritual effect (receiving/consuming through anala).