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Narada Purana — Purva Bhaga, Shloka 26

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

वामोर्द्ध्वहस्ते दधतं विद्यापुस्तकमुत्तमम् । अक्षमालां च दक्षोर्द्ध्वस्फाटिकीं मातृकामयीम् ॥ २६ ॥

vāmorddhvahaste dadhataṃ vidyāpustakamuttamam | akṣamālāṃ ca dakṣorddhvasphāṭikīṃ mātṛkāmayīm || 26 ||

त्यांच्या उंचावलेल्या डाव्या हातात उत्तम विद्यापुस्तक आहे; आणि उंचावलेल्या उजव्या हातात स्फटिकाची अक्ष-माळ आहे, जी मातृका-वर्णमयी आहे।

vāma-ūrdhva-hastein the left raised hand
vāma-ūrdhva-haste:
Adhikarana (अधिकरण)
TypeNoun
Rootvāma (प्रातिपदिक) + ūrdhva (प्रातिपदिक) + hasta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
dadhatamholding/bearing
dadhatam:
Visheshana (विशेषण)
TypeVerb
Root√dhṛ (धातु)
FormPresent active participle (कृदन्त: शतृ), Accusative (2nd/द्वितीया), Singular (एकवचन), Masculine/Neuter form used adjectivally
vidyā-pustakama book of knowledge
vidyā-pustakam:
Karma (कर्म)
TypeNoun
Rootvidyā (प्रातिपदिक) + pustaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
uttamamexcellent
uttamam:
Visheshana (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
akṣa-mālāma rosary (of beads)
akṣa-mālām:
Karma (कर्म)
TypeNoun
Rootakṣa (प्रातिपदिक) + mālā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक निपात)
dakṣa-ūrdhva-sphāṭikīmcrystal (rosary) in the raised right (hand)
dakṣa-ūrdhva-sphāṭikīm:
Visheshana (विशेषण)
TypeAdjective
Rootdakṣa (प्रातिपदिक) + ūrdhva (प्रातिपदिक) + sphāṭikī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying akṣamālām
mātṛkā-mayīmconsisting of letters (mātṛkās)
mātṛkā-mayīm:
Visheshana (विशेषण)
TypeAdjective
Rootmātṛkā (प्रातिपदिक) + maya (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); -mayī = 'consisting of'

Narada (describing the form/attributes as part of the technical-ritual narrative in dialogue tradition)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

M
Matrika (divine letters)
V
Vidyā (sacred knowledge)

FAQs

It presents sacred knowledge (vidyā) and disciplined remembrance (japa with akṣamālā) as complementary means—study guided by scripture and practice guided by mantra.

Bhakti is supported by both understanding and repetition: the “book of knowledge” points to hearing/learning (śravaṇa), while the rosary points to constant remembrance through mantra-japa (smaraṇa).

The reference to mātṛkā (letters) links to śikṣā and vyākaraṇa—correct sounds and forms of mantra—while the akṣamālā indicates practical japa discipline used in ritual and upāsanā.