Narada Purana — Purva Bhaga, Shloka 102
Kṛṣṇādi-mantra-varga-varṇana
Classification of Krishna and Related Mantras
एवं सिद्धे मनौ मंत्री वंध्यायामपि पुत्रवान् । तारो माया ततः सांतसेंदुष्वांतश्च सर्ववान् ॥ १०२ ॥
evaṃ siddhe manau maṃtrī vaṃdhyāyāmapi putravān | tāro māyā tataḥ sāṃtaseṃduṣvāṃtaśca sarvavān || 102 ||
अशा रीतीने मंत्र सिद्ध झाल्यावर साधकाला मंत्रैश्वर्य प्राप्त होते; वंध्येपासूनही त्याला पुत्र मिळतो. पुढे ‘तार’ व ‘माया’ या शक्ती, नंतर ‘सांत’, ‘सेन्दुष्वांत’ इत्यादी सिद्धी मिळतात आणि शेवटी तो सर्वसम्पन्न होतो.
Sanatkumara (teaching Narada about mantra-siddhi within Vedanga/technical disciplines)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
FAQs
It presents a Vedanga-style, technical claim that mantra-perfection (mantra-siddhi) yields tangible results and graded attainments, while implying that disciplined practice can culminate in comprehensive accomplishment (sarvavān).
Indirectly: it situates power and success as outcomes of perfected sacred practice; in a bhakti framework, such results are traditionally treated as secondary to devotion and should be handled with restraint and dharmic intent.
Mantra-prayoga and mantra-siddhi methodology—an applied, technical strand associated with disciplined recitation, ritual correctness, and the classification of attainments (siddhis) arising from successful practice.