The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
समुद्धूसरोरस्थले धेनुधूल्या सुपुष्टांगमष्टापदाकल्पदीप्तम् । कटीलस्थले चारुजंघान्तयुग्मं पिनद्धं क्वणत्किंकिणीजालदाम्ना ॥ ७८ ॥
samuddhūsarorasthale dhenudhūlyā supuṣṭāṃgamaṣṭāpadākalpadīptam | kaṭīlasthale cārujaṃghāntayugmaṃ pinaddhaṃ kvaṇatkiṃkiṇījāladāmnā || 78 ||
गायींच्या उडालेल्या धुळीने त्याचे वक्षस्थळ किंचित धूसर झाले होते; त्याचे सुदृढ अंग शुद्ध सुवर्णासारखे झळकत होते। कटीवर जंघांच्या टोकापर्यंत किणकिण्यांच्या जाळीची मेखला बांधलेली होती, जी मधुर नाद करीत होती।
Narada (describing an auspicious divine form within a technical/iconographic passage)
Vrata: none
Primary Rasa: bhakti (devotion)
Secondary Rasa: adbhuta (wonder)
It presents a dhyāna-style visualization: sacred cow-dust and luminous, orderly ornaments signify purity, auspiciousness, and a mind trained to contemplate divinity through precise marks (lakṣaṇa).
By describing tangible, auspicious features (radiance, adornment, gentle sound), it supports bhakti through focused remembrance (smaraṇa) and inner visualization, turning sensory imagery into devotional concentration.
The verse aligns with technical lakṣaṇa/śilpa-style description—systematic observation of form and attributes used for dhyāna and correct representation, a practical tool adjacent to Vedāṅga-oriented disciplines in the Third Pāda.