Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 100

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

पंचकूटात्मको मंत्रः सर्वकामप्रदायकः । रामचंद्रो मुनिश्चास्य गायत्री छंद ईरितम् ॥ १०० ॥

paṃcakūṭātmako maṃtraḥ sarvakāmapradāyakaḥ | rāmacaṃdro muniścāsya gāyatrī chaṃda īritam || 100 ||

हा मंत्र पंचकूटात्मक असून सर्वकामप्रदायक म्हटला आहे। याचा ऋषी रामचंद्र आणि छंद गायत्री असे सांगितले आहे।

पंचकूटात्मकःconsisting of five sections
पंचकूटात्मकः:
Viśeṣaṇa (विशेषण) of ‘मंत्रः’
TypeAdjective
Rootपञ्च + कूट + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—तत्पुरुषः: पञ्चकूटः आत्मा/स्वरूपं यस्य (consisting of five sections)
मंत्रःmantra
मंत्रः:
Karta (कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सर्वकामप्रदायकःgiver of all desires
सर्वकामप्रदायकः:
Viśeṣaṇa (विशेषण) of ‘मंत्रः’
TypeAdjective
Rootसर्व + काम + प्रदायक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—तत्पुरुषः: सर्वकामानां प्रदायकः (giver of all desires)
रामचंद्रःRāmacandra
रामचंद्रः:
Karta (कर्ता) (as ‘muneḥ’/seer designation)
TypeNoun
Rootरामचन्द्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः—कर्मधारयः (proper name)
मुनिःsage (seer)
मुनिः:
Predicate noun (विधेय-संज्ञा) of ‘रामचंद्रः’
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (indeclinable), समुच्चय (conjunction: ‘and’)
अस्यof this (mantra)
अस्य:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग (Masc/Neut), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular); सर्वनाम (pronoun)
गायत्रीGāyatrī
गायत्री:
Karta (कर्ता) (as meter designation)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
छन्दःmeter
छन्दः:
Predicate noun (विधेय-संज्ञा) with ‘गायत्री’
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ईरितम्is declared
ईरितम्:
Kriyā (क्रिया) (predicative statement)
TypeVerb
Rootईर्/ईरय् (धातु) + क्त (कृदन्त-प्रत्यय)
Formभूतकृदन्त (past passive participle, क्त), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन (Singular); here predicative: ‘is said/declared’

Sanatkumara (in dialogue instruction to Narada on mantra-vidya and vedanga-style classifications)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

R
Ramacandra
G
Gayatri (Chandas)

FAQs

It encodes a core vedāṅga-style rule: a mantra is properly understood and applied by knowing its formal markers—its structure (pañcakūṭa), its seer (ṛṣi), and its metre (chandas)—which together govern correct recitation and ritual efficacy.

While technical in tone, it supports bhakti practice by framing mantra-japa as disciplined devotion: identifying the mantra’s ṛṣi and Gāyatrī metre guides faithful, tradition-aligned repetition rather than casual or improvised worship.

Chandas (Vedic metre) and mantra-lakṣaṇa: the verse explicitly names the metre as Gāyatrī and specifies the mantra’s ṛṣi, reflecting the practical cataloging used in Vedic recitation and ritual manuals.