Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
माया बीजं रमा शक्तिर्दृष्टादृष्टे नियोगकः । सत्याय हृदयं पश्चाद्ब्रह्मणे शिर ईरितम् ॥ ४ ॥
māyā bījaṃ ramā śaktirdṛṣṭādṛṣṭe niyogakaḥ | satyāya hṛdayaṃ paścādbrahmaṇe śira īritam || 4 ||
माया हे बीज सांगितले आहे, रमा (लक्ष्मी) ही शक्ती म्हणून वर्णिली आहे, आणि तो दृश्य-अदृश्य दोन्हींचा नियामक आहे। पुढे हृदय सत्यासाठी व शिर ब्रह्म्यासाठी सांगितले आहे।
Narada (within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames a technical-spiritual map: Māyā as the causal “seed,” Lakṣmī as the operative “power,” and the Lord as the regulator of both visible and invisible outcomes—showing how inner principles govern outer ritual and lived results.
By identifying Ramā (Lakṣmī) as Śakti and placing governance of all outcomes in the Divine, it encourages reliance on the Lord’s ordering power rather than ego-driven control—supporting devotional surrender while engaging sacred practice.
It reflects mantra-śāstra/ritual procedure (used alongside Vedāṅga-informed practice): identifying bīja and śakti and indicating deity-body placements (heart/head), a pattern consistent with viniyoga/nyāsa style technical application.