The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
नाभिं स्पृशेदच्युतेन जनार्दनेन वक्षसि । हरिणा विष्णुनांसौ च वैष्णावाचमनं त्विदम् ॥ ४९ ॥
nābhiṃ spṛśedacyutena janārdanena vakṣasi | hariṇā viṣṇunāṃsau ca vaiṣṇāvācamanaṃ tvidam || 49 ||
“अच्युत” म्हणत नाभीला स्पर्श करावा, “जनार्दन” म्हणत वक्षस्थळाला; आणि “हरि” व “विष्णु” म्हणत दोन्ही खांद्यांना स्पर्श करावा—हा वैष्णव आचमन-विधी आहे।
Sanatkumara (teaching Narada the technical procedure of Vaiṣṇava ācamana)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links bodily purification to remembrance of Viṣṇu through specific divine names, making ācamana not only a hygiene/ritual act but a bhakti-infused sanctification of the body.
By prescribing the Lord’s names during the act, the verse turns a routine rite into continuous Viṣṇu-smaraṇa (remembrance), showing that devotion is practiced through disciplined daily actions.
It highlights kalpa-style ritual instruction (procedure and placement: navel, chest, shoulders) and correct mantra-application, a technical aspect of Vedic/Smārta-Vaiṣṇava practice.