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Narada Purana — Purva Bhaga, Shloka 59

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

एवं विधाः समाख्याता मनवो दोष संयुताः । दोषानेतानविज्ञाय मंत्रानेताञ्जपन्ति ये ॥ ५९ ॥

evaṃ vidhāḥ samākhyātā manavo doṣa saṃyutāḥ | doṣānetānavijñāya maṃtrānetāñjapanti ye || 59 ||

अशा प्रकारे मंत्रांचे हे दोष सांगितले आहेत. लोक दोषयुक्त होतात; आणि हे दोष न जाणता जे असे मंत्र जपतात, तेही दोषाचे भागीदार होतात.

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक (adverb ‘thus/in this way’)
विधाःof such kinds
विधाः:
Karta (कर्ता)
TypeAdjective
Rootविध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण ‘of such kind’
समाख्याताare described
समाख्याता:
Kriyā (क्रिया)
TypeVerb
Rootसम्-आ-ख्या (धातु)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st), बहुवचन; ‘are described/declared’
मनवःsages/Manus
मनवः:
Karta (कर्ता)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
दोषसंयुताःassociated with faults
दोषसंयुताः:
Karta (कर्ता)
TypeAdjective
Rootदोष-संयुत (प्रातिपदिक; दोष + संयुत)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण ‘endowed with faults’
दोषान्faults
दोषान्:
Karma (कर्म)
TypeNoun
Rootदोष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
एतान्these
एतान्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; सर्वनाम
अविज्ञायnot knowing
अविज्ञाय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअव-ज्ञा (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive) ‘not knowing/without understanding’
मन्त्रान्mantras
मन्त्रान्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
एतान्these
एतान्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; सर्वनाम
जपन्तिrecite/mutter
जपन्ति:
Kriyā (क्रिया)
TypeVerb
Rootजप् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), बहुवचन
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धक (relative pronoun)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It stresses that mantra-japa is not merely repetition; without discerning mantra-doṣa (faults), one’s practice becomes tainted and may fail to yield the intended spiritual or ritual fruit.

Bhakti is strengthened by śraddhā guided by right knowledge; the verse implies that devotion expressed through mantra should be aligned with proper understanding and discipline, not performed blindly.

It highlights the Vedāṅga-oriented principle of correct mantra-application—knowing and avoiding defects in recitation/usage—so that japa and ritual practice remain valid and effective.