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Narada Purana — Purva Bhaga, Shloka 61

गङ्गामाहात्म्य — The Greatness of the Gaṅgā

इति श्रुत्वा गुरोर्वाक्यं विरराम स कोपतः । स्पृशन्करेण सगरं नन्दनं मुनयस्तदा ॥ ६१ ॥

iti śrutvā gurorvākyaṃ virarāma sa kopataḥ | spṛśankareṇa sagaraṃ nandanaṃ munayastadā || 61 ||

गुरूंचे वचन ऐकून तो क्रोधापासून निवृत्त झाला. तेव्हा मुनिंनी हाताने नन्दनाचा घडा (सगर) स्पर्श केला.

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootśru (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), ‘having heard’
guroḥof the teacher
guroḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
vākyamstatement/words
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
virarāmaceased/desisted
virarāma:
Kriya (क्रिया)
TypeVerb
Rootvi√ram (वि+रम् धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Singular
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
kopataḥfrom anger/owing to anger
kopataḥ:
Hetu (हेतु/अपादान)
TypeNoun
Rootkopa (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular; cause/source
spṛśantouching
spṛśan:
Karta (कर्ता)
TypeVerb
Rootspṛś (धातु) + śatṛ (शतृ)
FormPresent active participle (शतृ), Masculine, Nominative, Singular; agrees with saḥ
kareṇawith (his) hand
kareṇa:
Karana (करण)
TypeNoun
Rootkara (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
sagaramSagara
sagaram:
Karma (कर्म)
TypeNoun
Rootsagara (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
nandanamNandana (name/epithet)
nandanam:
Karma (कर्म)
TypeNoun
Rootnandana (प्रातिपदिक)
FormMasculine, Accusative, Singular; apposition to sagaram
munayaḥsages
munayaḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Nominative, Plural
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)

Narrator (contextual narration within the Purana; specific speaker not explicit in this single verse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

G
Guru
M
Munis (Sages)
N
Nandana

FAQs

It highlights that true discipline begins with obedience to the guru’s instruction and mastery over anger; peace is restored when ego-driven wrath is restrained.

Bhakti is supported by inner purification—especially the calming of anger and surrender to higher guidance; receptivity to the guru’s word is a practical expression of humility essential to devotional life.

It reflects dharmic conduct and ritual propriety: sages performing a deliberate physical act (touching the vessel) suggests regulated procedure (kalpa-style discipline), even though no specific Vedanga like Vyakarana or Jyotisha is named in this verse.