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Narada Purana — Purva Bhaga, Shloka 19

Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative

धर्मार्थकाममोक्षाख्याः पुरुषार्थाः सनातनाः । श्रद्धावतां हि सिध्यन्ति नान्यथा ब्रह्मनन्दन ॥ १९ ॥

dharmārthakāmamokṣākhyāḥ puruṣārthāḥ sanātanāḥ | śraddhāvatāṃ hi sidhyanti nānyathā brahmanandana || 19 ||

धर्म, अर्थ, काम आणि मोक्ष—हे सनातन पुरुषार्थ आहेत। हे ब्रह्मनंदना, ते केवळ श्रद्धावंतांनाच सिद्ध होतात; अन्यथा नाहीत।

dharmārthakāmamokṣākhyāḥnamed Dharma, Artha, Kama, and Moksha
dharmārthakāmamokṣākhyāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootdharmārthakāmamokṣākhya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
puruṣārthāḥgoals of human life
puruṣārthāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpuruṣārtha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
sanātanāḥeternal
sanātanāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsanātana (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
śraddhāvatāmof the faithful ones
śraddhāvatām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootśraddhāvat (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
hiindeed/for
hi:
null
TypeIndeclinable
Roothi (अव्यय)
FormParticle (Emphasis/Causality)
sidhyantiare accomplished/succeed
sidhyanti:
Kriya (Action/क्रिया)
TypeVerb
Rootsidh (सिध्)
FormLat Lakara (Present), Prathama Purusha (3rd), Plural
nanot
na:
null
TypeIndeclinable
Rootna (अव्यय)
FormParticle (Negation)
anyathāotherwise
anyathā:
Kriya-Visheshana (Adverb/क्रियाविशेषण)
TypeIndeclinable
Rootanyathā (अव्यय)
FormAdverb
brahmanandanaO son of Brahma (Narada)
brahmanandana:
Sambodhya (Addressee/सम्बोध्य)
TypeNoun
Rootbrahmanandana (प्रातिपदिक)
FormMasculine, Vocative (Sambodhana/सम्बोधन), Singular

Narada

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahma

FAQs

It establishes that the four aims of life are timeless, but their fulfillment depends on śraddhā—inner trust and reverence that makes dharma and spiritual practice effective.

By declaring “only the faithful succeed,” the verse points to the bhakti principle that sincere faith (śraddhā) is the essential inner qualification for any path—especially devotion—without which practices remain fruitless.

The verse highlights the practical prerequisite for all Vedic disciplines—adhikāra (eligibility) grounded in śraddhā—rather than a specific Vedanga technique; it implies that ritual and study succeed when performed with faith and proper intent.