The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
एवं प्रबोधितस्तेन वेदमालिर्मुनीश्वर । मुमोद पश्यन्नात्मानमात्मन्येवाच्युतं प्रभुम् ॥ ६९ ॥
evaṃ prabodhitastena vedamālirmunīśvara | mumoda paśyannātmānamātmanyevācyutaṃ prabhum || 69 ||
अशा प्रकारे त्याने बोध दिल्यावर, हे मुनीश्वर, वेदमाळी आनंदित झाला. त्याने स्वतःचा आत्मा पाहिला आणि त्याच आत्म्यात अव्यय प्रभु अच्युताचे दर्शन घेतले॥
Suta (narrator) describing the result of instruction in the Narada–Sanatkumara dialogue context
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It states the fruit of true upadeśa (spiritual instruction): the seeker’s joy arises from direct realization of the Self and recognition of Acyuta (Viṣṇu) as the indwelling Supreme Lord.
Bhakti here is not merely external worship; it culminates in inward vision—perceiving Acyuta as prabhu within one’s own ātman—uniting devotion with direct spiritual experience.
No specific Vedāṅga technique (śikṣā, vyākaraṇa, chandas, nirukta, jyotiṣa, kalpa) is taught in this verse; it emphasizes the end-goal of Vedic knowledge—ātma-sākṣātkāra and realization of Viṣṇu as the inner ruler.