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Narada Purana — Purva Bhaga, Shloka 48

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

अनाचारपरान्दृष्ट्वा नोपेक्षां कुरु शक्तितः । पूजयस्वातिथिं नित्यं स्वकुटुम्बाविरोधतः ॥ ४८ ॥

anācāraparāndṛṣṭvā nopekṣāṃ kuru śaktitaḥ | pūjayasvātithiṃ nityaṃ svakuṭumbāvirodhataḥ || 48 ||

अनाचाराकडे झुकलेल्या लोकांना पाहूनही, शक्तीनुसार त्यांची उपेक्षा करू नकोस; यथाशक्ती त्यांना सहाय्य कर. आणि आपल्या कुटुंबात विरोध न हो अशा रीतीने नित्य अतिथीचा सत्कार कर.

अनाचार-परान्those devoted to improper conduct
अनाचार-परान्:
Karma (कर्म)
TypeAdjective
Rootअनाचार (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; विशेषण (those devoted to bad conduct)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having seen)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
उपेक्षाम्neglect/indifference
उपेक्षाम्:
Karma (कर्म)
TypeNoun
Rootउपेक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
कुरुdo
कुरु:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
शक्तितःas far as you are able
शक्तितः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootशक्ति (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb): 'according to ability'
पूजयस्वworship/honor
पूजयस्व:
Kriya (क्रिया)
TypeVerb
Rootपूज् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
अतिथिम्guest
अतिथिम्:
Karma (कर्म)
TypeNoun
Rootअतिथि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
नित्यम्always
नित्यम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावे प्रयोगः/क्रियाविशेषण (adverb): 'always'
स्व-कुटुम्ब-अविरोधतःwithout conflicting with one’s family
स्व-कुटुम्ब-अविरोधतः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्व (प्रातिपदिक) + कुटुम्ब (प्रातिपदिक) + अविरोध (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; षष्ठी-तत्पुरुषः (svakuṭumbasya avirodhaḥ) + तः: 'without opposition from one’s family'

Narada (teaching in a dharma-instruction context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It teaches balanced dharma: compassionately assisting those who stray from right conduct, while maintaining the sacred duty of hospitality—both performed with discretion and within one’s practical limits.

By emphasizing atithi-pūjā and compassionate engagement, it frames everyday service as a devotional discipline—honoring others as part of righteous living that supports a bhakti-oriented, sattvic household.

It highlights sadācāra and gṛhastha-dharma as applied ethics rather than a technical Vedanga; the practical takeaway is measured duty (śaktitaḥ) and proper hospitality conduct (atithi-sevā) in daily life.