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Narada Purana — Purva Bhaga, Shloka 30

The Characteristics of Devotion to Hari

बालभावे च वार्द्धक्ये न घटेताच्युतार्चनम् । वयस्येव ततो धर्मान्कुरु त्वमनहङ्कृतः ॥ ३० ॥

bālabhāve ca vārddhakye na ghaṭetācyutārcanam | vayasyeva tato dharmānkuru tvamanahaṅkṛtaḥ || 30 ||

बालपणात आणि वार्धक्यात अच्युताची आराधना यथायोग्य होत नाही. म्हणून तरुण वयातच, अहंकाररहित होऊन, तू धर्मकर्म कर.

bālabhāveIn childhood
bālabhāve:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootbālabhāva (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular
caAnd
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
vārddhakyeIn old age
vārddhakye:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootvārddhakya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
naNot
na:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegative Particle
ghaṭetaIs possible/Happens
ghaṭeta:
Kriya (Action/क्रिया)
TypeVerb
Rootghaṭ (धातु)
FormVidhilin Lakara (Optative/विधिलिङ्), Atmanepada, Prathama Purusha (3rd Person), Singular
acyutārcanamWorship of Acyuta (Vishnu)
acyutārcanam:
Karta (Subject/कर्ता)
TypeNoun
Rootacyutārcana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular. (acyutasya arcanam - Shashthi Tatpurusha)
vayasiIn youth/prime of life
vayasi:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootvayas (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
evaOnly
eva:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic Particle
tataḥTherefore
tataḥ:
Hetu (Cause/हेतु)
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb
dharmānReligious duties
dharmān:
Karma (Object/कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
kuruDo/Perform
kuru:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
FormLot Lakara (Imperative/लोट्), Parasmaipada, Madhyama Purusha (2nd Person), Singular
tvamYou
tvam:
Karta (Subject/कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम)
FormNominative (1st/प्रथमा), Singular
anahaṅkṛtaḥWithout ego/pride
anahaṅkṛtaḥ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootanahaṅkṛta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular. (na ahaṅkṛtaḥ - Nai Tatpurusha)

Sanatkumara (in instruction to Narada, within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

A
Acyuta
V
Vishnu

FAQs

It urges timely spiritual practice: youth is presented as the most capable period for sustained Vishnu-worship and disciplined dharma, and it insists that practice be done with humility rather than ego.

Bhakti here is framed as Acyuta-arcana (Vishnu worship) that should be pursued when one has strength and steadiness, and it must be grounded in anahaṅkāra—devotion without self-importance.

It highlights sādhana-prayoga (practical application) rather than a specific Vedanga: the verse stresses proper timing and capacity for ritual worship and disciplined conduct, which supports effective daily religious observance.