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Narada Purana — Purva Bhaga, Shloka 108

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

विशुद्धमानसा ये तु धर्ममात्रमनुत्तमम् । कुर्वंति तत्फलं विद्यादक्षयं सुखदायकम् ॥ ८ ॥

viśuddhamānasā ye tu dharmamātramanuttamam | kurvaṃti tatphalaṃ vidyādakṣayaṃ sukhadāyakam || 8 ||

ज्यांचे मन विशुद्ध आहे आणि जे केवळ अनुत्तम धर्माचाच आचरण करतात, त्या धर्माचे फळ अक्षय व सुखदायक आहे असे जाणावे।

विशुद्धमानसाःthose of purified mind
विशुद्धमानसाः:
Karta (कर्ता)
TypeAdjective
Rootविशुद्ध-मानस (प्रातिपदिक; विशुद्ध + मानस)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण—‘ये’ इत्यस्य
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सम्बन्धसूचक-सर्वनाम
तुbut/indeed
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात/अवधारणार्थक-अव्यय (particle: but/indeed)
धर्ममात्रम्only dharma (duty alone)
धर्ममात्रम्:
Karma (कर्म)
TypeNoun
Rootधर्म-मात्र (प्रातिपदिक; धर्म + मात्र)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मपद
अनुत्तमम्unsurpassed
अनुत्तमम्:
Karma (कर्म)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘धर्ममात्रम्’ इत्यस्य विशेषण
कुर्वन्तिdo/perform
कुर्वन्ति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
तत्that
तत्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘फलम्’ इत्यस्य विशेषण
फलम्fruit/result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘विद्यात्’ इत्यस्य कर्म
विद्यात्should know/understand
विद्यात्:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; विध्यर्थ—‘should know/one should understand’
अक्षयम्imperishable
अक्षयम्:
Karma (कर्म)
TypeAdjective
Rootअक्षय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘फलम्’ इत्यस्य विशेषण
सुखदायकम्bestowing happiness
सुखदायकम्:
Karma (कर्म)
TypeAdjective
Rootसुख-दायक (प्रातिपदिक; सुख + दायक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘फलम्’ इत्यस्य विशेषण

Narada (teaching in a didactic passage; traditional dialogue context with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that Dharma done with a purified mind yields akṣaya-phala—an inexhaustible spiritual merit that matures as lasting happiness rather than temporary gain.

While not naming a deity, it supports Bhakti’s foundation: inner purity and sincere righteous conduct. Such sattvic Dharma stabilizes the heart, making devotion steady and its fruits enduring.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is ethical discipline and purity of intention, which are prerequisites for effective mantra, ritual, and study.