Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 66

Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma

अंते च रुद्ररुपेण सर्वमत्तीति निश्चितम् । प्रसयांते समुत्थाय ब्रह्मरुपी जनार्दनः ॥ ६६ ॥

aṃte ca rudrarupeṇa sarvamattīti niścitam | prasayāṃte samutthāya brahmarupī janārdanaḥ || 66 ||

अंती रुद्र-रूपाने तो सर्व काही ग्रास करतात—हे निश्चित. मग सृष्टीकाळी पुन्हा उदय पावून जनार्दन ब्रह्मा-रूप धारण करतात।

anteat the end
ante:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootanta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयबोधक)
rudrarūpeṇain the form of Rudra
rudrarūpeṇa:
Karaṇa (करण)
TypeNoun
Rootrudra + rūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); षष्ठी-तत्पुरुष: रुद्रस्य रूपेण
sarvameverything
sarvam:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
attīti(he) eats/devours, thus
attīti:
Kriyā (क्रिया)
TypeVerb
Root√ad (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन) + quotative particle इति; form: अत्ति + इति
niścitamcertain, determined
niścitam:
Viśeṣya-predication (विधेय)
TypeAdjective
Rootniścita (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); predicate adjective (it is certain)
pralayānteat the end of dissolution
pralayānte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpralaya + anta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); षष्ठी-तत्पुरुष: प्रलयस्य अन्ते
samutthāyahaving arisen
samutthāya:
Kriyāviśeṣaṇa (क्रियाविशेषणम्)
TypeVerb
Rootsam-ud-√sthā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), 'having arisen/risen up'
brahmarūpīhaving the form of Brahmā
brahmarūpī:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootbrahman + rūpin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुष: ब्रह्मरूपः (rūpī = possessing a form)
janārdanaḥJanārdana (Viṣṇu)
janārdanaḥ:
Karta (कर्ता)
TypeNoun
Rootjanārdana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

R
Rudra
B
Brahma
J
Janardana
V
Vishnu

FAQs

It teaches that one Supreme Lord (Janārdana/Vishnu) governs both dissolution and creation by assuming the functional forms of Rudra and Brahmā, pointing to divine unity behind cosmic change.

By identifying Rudra and Brahmā as roles assumed by Janārdana, the verse directs devotion toward the single Supreme Reality rather than fragmenting worship, strengthening ekānta-bhakti (one-pointed devotion).

The verse aligns with Purāṇic cosmology used in Jyotiṣa (Vedic astronomy/astrology) and Kalpa (ritual timing), where pralaya–sṛṣṭi cycles and kalpa calculations inform sacred chronology and observances.