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Narada Purana — Purva Bhaga, Shloka 83

Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola

Creation, Glory of Bhārata, and World Geography

यस्मात्परं नापरमस्ति किंचिद्यस्मादणीयान्नतथा महीयान् । व्यात्पं हि तेनेदमिदं विचित्रं तं देवदेवं प्रणमेत्समीङ्यम् ॥ ८३ ॥

yasmātparaṃ nāparamasti kiṃcidyasmādaṇīyānnatathā mahīyān | vyātpaṃ hi tenedamidaṃ vicitraṃ taṃ devadevaṃ praṇametsamīṅyam || 83 ||

ज्याच्या पलीकडे काहीच नाही आणि ज्याच्यापासून वेगळेही काही नाही; तो अणूपेक्षाही सूक्ष्म, आणि केवळ आकारानेच महान नाही। त्यानेच हे अद्भुत जग सर्वत्र व्यापले आहे; त्या देवाधिदेव, उपास्य प्रभूला नमस्कार करावा।

yasmātfrom whom/wherefrom
yasmāt:
Apadana (अपादान)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative (5th/पञ्चमी), Singular; relative pronoun (यत्-शब्द)
parambeyond; further
param:
Adhikarana (अधिकरण)
TypeAdjective
Rootpara (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used adverbially = 'beyond/further'
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
aparamanything else; another (as predicate: 'other')
aparam:
Karta (कर्ता)
TypeAdjective
Rootapara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; predicate adjective
astiexists/is
asti:
Kriya (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
kiṃcitanything (at all)
kiṃcit:
Karta (कर्ता)
TypeNoun
Rootkim + cit (सर्वनाम-प्रातिपदिक + निपात)
FormNeuter, Nominative (1st/प्रथमा), Singular; indefinite pronoun
yasmātthan whom/from whom
yasmāt:
Apadana (अपादान)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Ablative (5th/पञ्चमी), Singular; relative pronoun
aṇīyānsmaller, subtler
aṇīyān:
Karta (कर्ता)
TypeAdjective
Rootaṇu (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; comparative degree (तर/ईयसुन्)
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
tathāthus; in that way
tathā:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)
mahīyāngreater, larger
mahīyān:
Karta (कर्ता)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; comparative degree (ईयसुन्)
vyāptampervaded; filled
vyāptam:
Karma (कर्म)
TypeAdjective
Rootvy-āp (आप् धातु) + kta (क्त)
FormPast passive participle (क्त), Neuter, Nominative/Accusative Singular; agrees with 'idam idam' (neuter)
hiindeed; for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic/causal
tenaby him/with that
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; demonstrative pronoun
idamthis
idam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; demonstrative pronoun
idamthis (very)
idam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; repetition for emphasis
vicitramvariegated; wondrous
vicitram:
Karta (कर्ता)
TypeAdjective
Rootvi-citra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; predicate adjective
tamhim
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; demonstrative pronoun
deva-devamthe God of gods
deva-devam:
Karma (कर्म)
TypeNoun
Rootdeva + deva (प्रातिपदिक + प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; षष्ठी-तत्पुरुष: 'devānāṃ devaḥ' (god of gods) used as object-apposition to 'tam'
praṇametshould bow (to)
praṇamet:
Kriya (क्रिया)
TypeVerb
Rootpra-ṇam (णम् धातु)
FormOptative/benedictive sense (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
samīṅgyamworthy of reverent approach/adoration
samīṅgyam:
Karma (कर्म)
TypeAdjective
Rootsam-īṅgya (ईङ्ग् धातु) + ya (यत्/ण्यत्)
FormGerundive/obligatory participle (यत्/ण्यत्-प्रत्यय), Masculine, Accusative (2nd/द्वितीया), Singular; qualifies 'deva-devam/tam' = 'worthy to be approached/considered'

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhakti (devotion)

D
Deva-deva (Supreme Lord, commonly identified with Vishnu/Narayana)

FAQs

It declares the Supreme as unsurpassed and all-pervading—beyond comparison by size or category—and teaches that liberation-oriented life begins with reverent surrender (praṇāma) to that Deva-deva who is the true object of seeking.

By emphasizing the Lord’s complete pervasion of the “wondrous universe,” it grounds bhakti in constant remembrance and worship: since all rests in Him, the devotee responds with humility, seeking Him as the only ultimate refuge and offering praṇāma.

No specific Vedanga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is taught here; the practical takeaway is upāsanā-practice—regular praṇāma and contemplation of the Lord’s subtlety and all-pervasion as a discipline supporting mokṣa.