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Narada Purana — Purva Bhaga, Shloka 63

Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions

नाचारफलमान्पोति यथा शूद्रस्तथैव सः । नित्यं नैमित्तिकं काम्यं यच्चान्यत्कर्म वैदिकम् ॥ ६३ ॥

nācāraphalamānpoti yathā śūdrastathaiva saḥ | nityaṃ naimittikaṃ kāmyaṃ yaccānyatkarma vaidikam || 63 ||

तो शूद्राप्रमाणे आचाराचे फळ मिळवत नाही. नित्य, नैमित्तिक, काम्य किंवा अन्य कोणत्याही वैदिक कर्माचे फळ त्याला मिळत नाही॥

not
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (Indeclinable), निषेध-निपात (negation)
आचारफलम्the fruit of proper conduct
आचारफलम्:
Karma (कर्म)
TypeNoun
Rootआचार + फल (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa: ‘fruit of conduct’), नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
आप्नोतिattains
आप्नोति:
Kriyā (क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), परस्मैपद (Parasmaipada), प्रथम-पुरुष (3rd person), एकवचन (Singular)
यथाjust as
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (Indeclinable), उपमानार्थक (comparative adverb: ‘as/just as’)
शूद्रःa śūdra
शूद्रः:
Karta (कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
तथाso/thus
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (Indeclinable), तदर्थक-क्रियाविशेषण (correlative adverb: ‘so/thus’)
एवindeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (Indeclinable), अवधारणार्थक (emphatic particle: ‘indeed/only’)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
नित्यम्daily/regular (rites)
नित्यम्:
Karma (कर्म)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); कर्मविशेषण (object-qualifier)
नैमित्तिकम्occasional (rites)
नैमित्तिकम्:
Karma (कर्म)
TypeAdjective
Rootनैमित्तिक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); कर्मविशेषण
काम्यम्desire-motivated (rites)
काम्यम्:
Karma (कर्म)
TypeAdjective
Rootकाम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); कर्मविशेषण
यत्whatever (that)
यत्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); सम्बन्धसूचक (relative)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Indeclinable), समुच्चयार्थक (and)
अन्यत्other
अन्यत्:
Karma (कर्म)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
कर्मritual act/deed
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular)
वैदिकम्Vedic
वैदिकम्:
Karma (कर्म)
TypeAdjective
Rootवैदिक (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc.), एकवचन (Singular); कर्मविशेषण

Sanatkumara (teaching Narada in a dharma-śāstra context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

N
Narada
S
Sanatkumara
S
Shudra

FAQs

The verse stresses that Vedic ritual results depend on adhikāra (eligibility) and ācāra (right conduct); without these, even correctly performed nitya, naimittika, or kāmya rites do not yield their intended spiritual or dharmic fruit.

Indirectly, it points out the limitation of ritualism when inner discipline and rightful qualification are absent, thereby supporting the Purāṇic emphasis that sincere devotion and dharmic conduct are essential for spiritual progress beyond mere ritual performance.

It highlights the ritual classification used in Dharma-śāstra and Kalpa/Vedāṅga practice—nitya, naimittika, and kāmya karmas—along with the key principle of adhikāra that governs who can validly undertake certain Vedic rites.