Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 30

Dvādaśī-vrata: Month-by-month Viṣṇu Worship and the Year-End Udyāpana

एवं संपूजयेद्भक्त्या देवं नारायणं प्रभुम् । अग्निष्टोमाष्टकफलं स संपूर्णमवाप्नुयात् ॥ ३० ॥

evaṃ saṃpūjayedbhaktyā devaṃ nārāyaṇaṃ prabhum | agniṣṭomāṣṭakaphalaṃ sa saṃpūrṇamavāpnuyāt || 30 ||

अशा रीतीने भक्तिभावाने प्रभु देव श्रीनारायणाची सम्यक् पूजा केल्यास, अग्निष्टोम यज्ञाच्या अष्टक फलासमान पूर्ण पुण्य प्राप्त होते।

एवम्thus
एवम्:
Kriya-visheshana (क्रिया-विशेषण/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb/manner)
सम्पूजयेत्should worship fully
सम्पूजयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootपूज् (धातु) [सम्-उपसर्ग]
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
भक्त्याwith devotion
भक्त्या:
Karana (करण/Means)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
देवम्the god
देवम्:
Karma (कर्म/Object)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म/Object)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; देवम् इति विशेष्यस्य विशेषण/अप्पोजिशन
प्रभुम्the Lord
प्रभुम्:
Karma (कर्म/Object)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; देवस्य विशेषणार्थे
अग्निष्टोम-अष्टक-फलम्the fruit of the Agniṣṭoma-Aṣṭakā (rite)
अग्निष्टोम-अष्टक-फलम्:
Karma (कर्म/Object)
TypeNoun
Rootअग्निष्टोम + अष्टक + फल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (agniṣṭomasya aṣṭakasya phalam)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सम्पूर्णम्complete
सम्पूर्णम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसम्पूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (फलम्)
अवाप्नुयात्should obtain
अवाप्नुयात्:
Kriya (क्रिया/Verb)
TypeVerb
Rootआप् (धातु) [अव-उपसर्ग]
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

N
Narayana
V
Vishnu

FAQs

It elevates devoted worship of Lord Nārāyaṇa as a complete spiritual act capable of granting the same merit traditionally associated with major Śrauta sacrifices.

Bhakti is presented as the decisive factor—when worship is done with sincere devotion, it can yield results comparable to elaborate Vedic ritual performance.

It references Śrauta-yajña tradition (Agniṣṭoma) and the doctrine of yajña-phala (ritual merit), implying knowledge of ritual procedure and its stated results even while prioritizing devotional worship.