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Narada Purana — Purva Bhaga, Shloka 89

Bhāgīratha’s Bringing of the Gaṅgā

वर्षेवाभ्रेण जनितं प्रधानपुरुषात्मना ॥ ८९ ॥

varṣevābhreṇa janitaṃ pradhānapuruṣātmanā || 89 ||

प्रधान व पुरुषस्वरूपातून हे उत्पन्न होते—जसे मेघातून वर्षा।

वर्षाrain
वर्षा:
Upamā (उपमा/standard of comparison)
TypeNoun
Rootवर्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative, 1st), एकवचन (Singular)
इवlike/as
इव:
Sambandha (सम्बन्ध/marker of simile)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमानसूचक-अव्यय (indeclinable of comparison)
अभ्रेणby/with a cloud
अभ्रेण:
Karaṇa (करण/Instrument)
TypeNoun
Rootअभ्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental, 3rd), एकवचन (Singular)
जनितम्produced/created
जनितम्:
Karma (कर्म/predicate describing the object praised)
TypeAdjective
Root√जन् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
प्रधान-पुरुष-आत्मनाby the one whose essence is Pradhāna and Puruṣa
प्रधान-पुरुष-आत्मना:
Karaṇa (करण/Instrument)
TypeNoun
Rootप्रधान (प्रातिपदिक) + पुरुष (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formतत्पुरुषसमास (Tatpuruṣa; ‘whose self is Pradhāna and Puruṣa’), पुंलिङ्ग (Masculine), तृतीया (Instrumental, 3rd), एकवचन (Singular)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

P
Pradhana
P
Purusha

FAQs

It teaches that manifested creation arises naturally from the conjunction of primordial matter (Pradhāna/Prakṛti) and consciousness (Puruṣa), just as rain issues from a cloud—an orderly, law-governed unfolding rather than randomness.

By distinguishing Prakṛti (the changing field) from Puruṣa (the witnessing consciousness), it supports devotion directed to the supreme conscious principle beyond material transformations—helping a devotee fix faith on the eternal rather than the transient.

The verse uses a precise cosmological analogy (rain–cloud) to communicate tattva-vicāra (principle-analysis), a foundational tool for scriptural interpretation and disciplined teaching method rather than a ritual instruction.