Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 112

Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy

तदन्ते भवमासाद्य हीनाङ्गाः प्रभवन्ति च । यस्त्वृतौ नाभिगच्छेत स्वस्त्रिंय मनुजेश्वर ॥ ११२ ॥

tadante bhavamāsādya hīnāṅgāḥ prabhavanti ca | yastvṛtau nābhigaccheta svastriṃya manujeśvara || 112 ||

यानंतर गर्भधारण झाल्यावर अपूर्ण अवयवांची संतती जन्मते. हे मनुजेश्वर! जो पुरुष ऋतुकाळी आपल्या पत्नीसमागमास जात नाही, त्याला असे फळ मिळते।

tad-anteat the end of that
tad-ante:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Roottad + anta (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī vibhakti (7/सप्तमी), Ekavacana (एकवचन); kāla-adhikaraṇa; components: tad (that) + anta (end)
bhavambirth/existence (rebirth)
bhavam:
Karma (कर्म)
TypeNoun
Rootbhava (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā vibhakti (2/द्वितीया), Ekavacana (एकवचन)
āsādyahaving attained
āsādya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-sad (धातु)
FormKtvānta (क्त्वान्त/Absolutive), pūrvakāla-kriyā (prior action), Parasmaipada-dhātu; meaning 'having reached/attained'
hīna-aṅgāḥwith deficient limbs
hīna-aṅgāḥ:
Karta (कर्ता)
TypeAdjective
Roothīna + aṅga (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1/प्रथमा), Bahuvacana (बहुवचन); viśeṣaṇa of (te) understood; components: hīna (deficient) + aṅga (limb)
prabhavanticome into being/are born
prabhavanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-bhū (धातु)
FormLaṭ lakāra (लट्/Present), Prathama puruṣa (प्रथमपुरुष), Bahuvacana (बहुवचन), Parasmaipada (परस्मैपद)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; samuccaya
yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Puṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1/प्रथमा), Ekavacana (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; viśeṣa/avadhāraṇa particle
ṛtauin the season (of fertility/menstruation)
ṛtau:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Rootṛtu (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī vibhakti (7/सप्तमी), Ekavacana (एकवचन); kāla-adhikaraṇa
nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; niṣedha (negation particle)
abhigacchetshould approach/go to
abhigacchet:
Kriyā (क्रिया)
TypeVerb
Rootabhi-gam (धातु)
FormVidhiliṅ lakāra (विधिलिङ्/Optative), Prathama puruṣa (प्रथमपुरुष), Ekavacana (एकवचन), Parasmaipada (परस्मैपद)
sva-striyamhis own wife
sva-striyam:
Karma (कर्म)
TypeNoun
Rootsva + strī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Dvitīyā vibhakti (2/द्वितीया), Ekavacana (एकवचन); components: sva (one's own) + strī (wife)
manuja-īśvaraO lord of men
manuja-īśvara:
Sambodhana (सम्बोधन)
TypeNoun
Rootmanuja + īśvara (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Sambodhana vibhakti (8/सम्बोधन), Ekavacana (एकवचन); components: manuja (man/human) + īśvara (lord)

Narada (in instruction on dharma to a king/householder addressed as 'manujeśvara')

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhayanaka

FAQs

It frames household conduct as dharma: aligning conjugal life with prescribed ṛtu is presented as a moral discipline that supports orderly progeny and social well-being.

Indirectly: it treats disciplined family life as supportive of sāttvika living, which in Purāṇic teaching is considered conducive to steadiness in worship and devotion.

The practical focus is on ṛtu (timing/season) connected with dharma and ritual propriety—often discussed alongside calendrical considerations (Jyotiṣa) in applying dharma to daily life.