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Narada Purana — Purva Bhaga, Shloka 87

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

खनितं हस्तमात्रं तु जलं तुण्डेन चात्मनः । ततोऽन्यदाऽमुया काल्याहस्त युग्ममितः कृतः ॥ ८८ ॥

khanitaṃ hastamātraṃ tu jalaṃ tuṇḍena cātmanaḥ | tato'nyadā'muyā kālyāhasta yugmamitaḥ kṛtaḥ || 88 ||

हे भूपते, प्रथम त्याने फक्त हातभर खोदले आणि आपल्या चोचीने पाणी आणले. नंतर दुसऱ्या वेळी, कालय्याच्या त्याच प्रयत्नाने दोन हातांचे प्रमाण झाले.

खनितम्dug
खनितम्:
Karma (कर्म/Patient; ‘was dug’)
TypeVerb
Rootखन् (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1st/2nd), Singular (एकवचन)
हस्त-मात्रम्only a hand’s measure
हस्त-मात्रम्:
Visheshana (विशेषण/Measure qualifier)
TypeAdjective
Rootहस्त (प्रातिपदिक) + मात्र (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) measure: ‘only a hand (in extent)’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात)
जलम्water
जलम्:
Karma (कर्म/Object)
TypeNoun
Rootजल (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
तुण्डेनwith the snout/beak
तुण्डेन:
Karana (करण/Instrument)
TypeNoun
Rootतुण्ड (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चयबोधक)
आत्मनःof himself/its own
आत्मनः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
ततःthen/thereafter
ततः:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (क्रियाविशेषण), sequence
अन्यदाanother time
अन्यदा:
Kala-adhikarana (काल-अधिकरण/Time)
TypeIndeclinable
Rootअन्यदा (अव्यय)
FormAdverb (क्रियाविशेषण), time ‘at another time’
अमुयाby this/that (female/this one)
अमुया:
Karana (करण/Agent-instrument ‘by’)
TypeNoun
Rootअदस् (प्रातिपदिक)
FormPronoun (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
काल्याःof Kālī / of the dark one
काल्याः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootकाली (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
हस्त-युग्मम्a pair of hands
हस्त-युग्मम्:
Karma (कर्म/Object)
TypeNoun
Rootहस्त (प्रातिपदिक) + युग्म (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष): ‘pair of hands’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
मितःmeasured
मितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमा (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP) used adjectivally ‘measured/limited’; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); syntactically irregular—likely qualifies an implied masculine subject (e.g., खाता/कूपः)
कृतःmade/done
कृतः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु) + क्त (कृदन्त)
FormPast passive participle (क्त/PPP), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); with implied subject

Suta (narrating the Purana’s account in the flow of instruction)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: karuna

K
Kālyā

FAQs

It teaches that sustained self-effort (ātmanaḥ) produces tangible growth over time—what begins as a small measure becomes greater through persistence.

Though not directly a bhakti injunction, it supports bhakti-sādhana by implying that daily practice—japa, vrata, pūjā—may start modestly but steadily deepens and expands with consistency.

It reflects a practical sense of māna (measurement) and method—useful for ritual discipline and ordered practice—though it is not a direct exposition of a specific Vedāṅga like Vyākaraṇa or Jyotiṣa.