The Origin of the Gaṅgā and the Gods’ Defeat Caused by Bali
ततः प्रववृते युद्धं घोरं गीर्वाणदैत्ययो । कल्पांतमेघानिर्धोषं डिंडिंमध्वनिसंभ्रमम् ॥ १३ ॥
tataḥ pravavṛte yuddhaṃ ghoraṃ gīrvāṇadaityayo | kalpāṃtameghānirdhoṣaṃ ḍiṃḍiṃmadhvanisaṃbhramam || 13 ||
मग देव आणि दैत्य यांच्यात घोर युद्ध सुरू झाले—त्याचा गर्जन कल्पांताच्या मेघगर्जनेसारखा होता, आणि रणडिंडिमांच्या नादाने सर्वत्र गोंधळ उडाला.
Suta (narrator)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: vira
It portrays adharma-driven conflict as a cosmic-scale upheaval—an image that reminds the listener that worldly power-struggles are noisy, impermanent, and ultimately subordinate to the larger order (ṛta/dharma) governing the kalpas.
Indirectly, it contrasts the deafening turbulence of Deva–Asura rivalry with the stabilizing refuge sought in devotion; bhakti in the Narada Purana is presented as a means to transcend such fearsome, time-bound commotions.
The verse uses Purāṇic cosmological time language (kalpa-anta), which aligns with Jyotiṣa-style time reckoning; the practical takeaway is awareness of cyclical cosmic periods used in Purāṇic chronology.