Shloka 41
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
तपस्यन्तं ततस्तञ्च प्राह देवः प्रजापतिः ।
किमर्थं तप्यसे वत्स ! तपस्तीव्रं वदस्व तत् ॥
tapasyantaṃ tatastañca prāha devaḥ prajāpatiḥ / kimarthaṃ tapyase vatsa! tapastīvraṃ vadasva tat
तेव्हा तो तपात मग्न असताना देव प्रजापती त्याला म्हणाले—‘प्रिय बालका, तू कोणत्या हेतूने हे तीव्र तप करीत आहेस? मला सांग.’
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Tapas is evaluated by its aim: the divine question highlights that intention (saṅkalpa) must be clarified—whether for worldly gain or for liberation-oriented purification.
A narrative-theological episode (deva-darśana) supporting dharma and mokṣa teaching; not a direct pañcalakṣaṇa segment.
Prajāpati, as lord of creatures/progenitors, appears precisely when the aspirant rejects worldly ‘progeny/kinship’ fixation—signaling mastery over the generative principle and redirection toward liberation.