Shloka 28
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
तिलङ्गा कुञ्जारदरीकच्छवासाश्च ये जनाः ।
ताम्रपर्णो तथा कुक्षिरिति कूर्मस्य दक्षिणः ॥
tilaṅgā kuñjāradarī-kaccha-vāsāś ca ye janāḥ | tāmraparṇo tathā kukṣir iti kūrmasya dakṣiṇaḥ ||
तिलंग, कुंजरदरी (हत्ती-दरी) येथील कच्छप्रदेशात राहणारे लोक, तसेच ताम्रपर्णी-देश आणि ‘कुक्षी’—हे सर्व कूर्म-आकृती विभागाचा दक्षिण भाग मानला जातो।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The ‘Kūrma’ metaphor organizes land into an intelligible sacred body-plan, implying that geography can be contemplated as an ordered whole rather than scattered localities.
Bhū-varṇana (cosmography), a common Purāṇic component that supports broader accounts of world-order.
The tortoise-body mapping echoes Vedic-Purāṇic body-cosmos correspondences: regions become limbs, suggesting the world as a living organism sustained by dharma.