Shloka 16
Adhyaya 42 — Dattatreya on the Yogic Import of Oṃ (Praṇava): Matras, Worlds, and Liberation
प्राप्रोति ब्रह्मणि लयं परमे परमात्मनि ।
अक्षीणकर्मबन्धश्च ज्ञात्वा मृत्युमरिष्टतः ॥
prāproti brahmaṇi layaṃ parame paramātmani /
akṣīṇa-karma-bandhaś ca jñātvā mṛtyum ariṣṭataḥ //
तो परम, सर्वोच्च आत्मा अशा ब्रह्मात लीन होतो. आणि मृत्यूचे यथार्थ ज्ञान झाल्याने, कर्मबंधन पूर्ण क्षीण झाले नसले तरी तो अचल, निर्भय व मुक्त होतो.
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FAQs
Realization grants fearlessness: one may still live through residual karma, yet inwardly abides in Brahman. The ethical implication is steadiness and non-reactivity, grounded in insight rather than circumstances.
Again, this is not a genealogical or cosmological mark; it is mokṣa-śāstra embedded in Purāṇic discourse, a common Purāṇic function alongside Pancalakṣaṇa materials.
The verse hints at jīvanmukti logic: absorption in the Highest while karmic traces persist (prārabdha-like remainder). ‘Knowing death’ implies seeing it as a transition of upādhis (limiting adjuncts), not of the Self.