Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
पुनः पाकेन भाण्डानां पार्थिवानाञ्च मेध्यता ।
शुचिर्भैक्षं कारुहस्तः पण्यं योषिन्मुखं तथा ॥
punaḥ pākena bhāṇḍānāṃ pārthivānāñ ca medhyatā /
śucir bhaikṣaṃ kāru-hastaḥ paṇyaṃ yoṣin-mukhaṃ tathā //
पुन्हा, भांडी—विशेषतः मातीची—तापवून/शिजवून शुद्ध होतात. भिक्षेचे अन्न शुद्ध मानले जाते; कारागिरांनी हाताळलेला माल व्यापारासाठी शुद्ध मानला जातो; तसेच स्त्रीच्या मुखस्पर्शाने लागलेले (अन्न/पाणी इ.)ही नियमानुसार शुद्धतेच्या व्यवहारात येते.
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Purity is linked to function and social order: heat purifies objects meant for cooking; alms are protected as a dharmic institution; commerce requires practical presumptions of cleanliness.
Ācāra/dharma material; not part of sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
Fire/heat (pāka) is the inner 'tapas' principle—transforming and rendering fit; it mirrors austerity that refines the practitioner.